17 ideas
| 9327 | Organisms understand their worlds better if they understand themselves [Gulick] |
| 9455 | Maybe proper names have the content of fixing a thing's category [Bealer] |
| 9454 | The four leading theories of definite descriptions are Frege's, Russell's, Evans's, and Prior's [Bealer] |
| 9325 | In contrast with knowledge, the notion of understanding emphasizes practical engagement [Gulick] |
| 9326 | Knowing-that is a much richer kind of knowing-how [Gulick] |
| 9319 | Is consciousness a type of self-awareness, or is being self-aware a way of being conscious? [Gulick] |
| 9320 | Higher-order theories divide over whether the higher level involves thought or perception [Gulick] |
| 9321 | Higher-order models reduce the problem of consciousness to intentionality [Gulick] |
| 9322 | Maybe qualia only exist at the lower level, and a higher-level is needed for what-it-is-like [Gulick] |
| 9452 | Propositions might be reduced to functions (worlds to truth values), or ordered sets of properties and relations [Bealer] |
| 9453 | Sentences saying the same with the same rigid designators may still express different propositions [Bealer] |
| 9451 | Modal logic and brain science have reaffirmed traditional belief in propositions [Bealer] |
| 7260 | If there are intuited moral facts, why should we care about them? [Dancy,J] |
| 7261 | Internalists say that moral intuitions are motivating; externalist say a desire is also needed [Dancy,J] |
| 7262 | Obviously judging an action as wrong gives us a reason not to do it [Dancy,J] |
| 7265 | Moral facts are not perceived facts, but perceived reasons for judgements [Dancy,J] |
| 9324 | From the teleopragmatic perspective, life is largely an informational process [Gulick] |