60 ideas
| 21793 | Genuine truth is the resolution of the highest contradiction [Hegel] |
| 21795 | What I hold true must also be part of my feelings and character [Hegel] |
| 22309 | An idea can only be like another idea [Berkeley] |
| 6717 | Abstract ideas are impossible [Berkeley] |
| 18876 | Berkeley does believe in trees, but is confused about what trees are [Berkeley, by Cameron] |
| 6715 | Universals do not have single meaning, but attach to many different particulars [Berkeley] |
| 6719 | No one will think of abstractions if they only have particular ideas [Berkeley] |
| 6714 | Universals do not have any intrinsic properties, but only relations to particulars [Berkeley] |
| 6729 | Material substance is just general existence which can have properties [Berkeley] |
| 16636 | A die has no distinct subject, but is merely a name for its modes or accidents [Berkeley] |
| 6722 | Perception is existence for my table, but also possible perception, by me or a spirit [Berkeley] |
| 6724 | The only substance is spirit, or that which perceives [Berkeley] |
| 6723 | The 'esse' of objects is 'percipi', and they can only exist in minds [Berkeley] |
| 6732 | When I shut my eyes, the things I saw may still exist, but in another mind [Berkeley] |
| 6726 | No one can, by abstraction, conceive extension and motion of bodies without sensible qualities [Berkeley] |
| 6728 | Motion is in the mind, since swifter ideas produce an appearance of slower motion [Berkeley] |
| 6727 | Figure and extension seem just as dependent on the observer as heat and cold [Berkeley] |
| 6495 | Berkeley's idealism resulted from fear of scepticism in representative realism [Robinson,H on Berkeley] |
| 6720 | Knowledge is of ideas from senses, or ideas of the mind, or operations on sensations [Berkeley] |
| 23636 | Berkeley's idealism gives no grounds for believing in other minds [Reid on Berkeley] |
| 6736 | I know other minds by ideas which are referred by me to other agents, as their effects [Berkeley] |
| 6713 | If animals have ideas, and are not machines, they must have some reason [Berkeley] |
| 6491 | Berkeley replaced intentionality with an anti-abstractionist imagist theory of thought [Berkeley, by Robinson,H] |
| 6711 | The mind creates abstract ideas by considering qualities separated from their objects [Berkeley] |
| 10581 | I can only combine particulars in imagination; I can't create 'abstract' ideas [Berkeley] |
| 6721 | Ideas are perceived by the mind, soul or self [Berkeley] |
| 6716 | Language is presumably for communication, and names stand for ideas [Berkeley] |
| 6718 | I can't really go wrong if I stick to wordless thought [Berkeley] |
| 18549 | Nineteenth century aesthetics focused on art rather than nature (thanks to Hegel) [Hegel, by Scruton] |
| 22043 | Hegel largely ignores aesthetic pleasure, taste and beauty, and focuses on the meaning of artworks [Hegel, by Pinkard] |
| 22042 | Natural beauty is unimportant, because it doesn't show human freedom [Hegel, by Pinkard] |
| 20413 | For Hegel the importance of art concerns the culture, not the individual [Hegel, by Eldridge] |
| 20394 | The purpose of art is to reveal to Spirit its own nature [Hegel, by Davies,S] |
| 21794 | The main purpose of art is to express the unity of human life [Hegel] |
| 20415 | Art forms a bridge between the sensuous world and the world of pure thought [Hegel] |
| 23154 | We divide mankind into friend and foe, and cooperate with one and compete with the other [Russell] |
| 23153 | Gradually loyalty to a creed increased, which could even outweigh nationality [Russell] |
| 23152 | Increasingly war expands communities, and unifies them through fear [Russell] |
| 23155 | In early societies the leaders needed cohesion, but the rest just had to obey [Russell] |
| 23156 | The economic and political advantages of great size seem to have no upper limit [Russell] |
| 23157 | Government has a negative purpose, to prevent trouble, and a positive aim of realising our desires [Russell] |
| 23151 | A monarch is known to everyone in the group, and can thus unite large groups [Russell] |
| 23167 | Power should be with smaller bodies, as long as it doesn't restrict central powers [Russell] |
| 23163 | In an anarchy universities, research, books, and even seaside holidays, would be impossible [Russell] |
| 23168 | A state is essential, to control greedy or predatory impulses [Russell] |
| 23166 | In democracy we are more aware of being governed than of our tiny share in government [Russell] |
| 23162 | Managers are just as remote from workers under nationalisation as under capitalism [Russell] |
| 23165 | Socialists say economic justice needs some state control of industries, and of foreign trade [Russell] |
| 23160 | Being a slave of society is hardly better than being a slave of a despot [Russell] |
| 23158 | Slavery began the divorce between the work and the purposes of the worker [Russell] |
| 23161 | Slaves can be just as equal as free people [Russell] |
| 23159 | Scarce goods may be denied entirely, to avoid their unequal distribution [Russell] |
| 23164 | Modern justice is seen as equality, apart from modest extra rewards for exceptional desert [Russell] |
| 6731 | No one can explain how matter affects mind, so matter is redundant in philosophy [Berkeley] |
| 6730 | We discover natural behaviour by observing settled laws of nature, not necessary connections [Berkeley] |
| 15861 | The laws of nature are mental regularities which we learn by experience [Berkeley] |
| 6734 | If properties and qualities arise from an inward essence, we will remain ignorant of nature [Berkeley] |
| 6735 | All motion is relative, so a single body cannot move [Berkeley] |
| 6733 | I cannot imagine time apart from the flow of ideas in my mind [Berkeley] |
| 6737 | Particular evils are really good when linked to the whole system of beings [Berkeley] |