Combining Texts

All the ideas for 'Three Dialogues of Hylas and Philonous', 'New work for a theory of universals' and 'The Emergence of Probability'

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76 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / b. Seventeenth century philosophy
Gassendi is the first great empiricist philosopher [Hacking]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
In addition to analysis of a concept, one can deny it, or accept it as primitive [Lewis]
7. Existence / A. Nature of Existence / 5. Reason for Existence
I do not believe in the existence of anything, if I see no reason to believe it [Berkeley]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
I know that nothing inconsistent can exist [Berkeley]
7. Existence / C. Structure of Existence / 2. Reduction
Supervenience is reduction without existence denials, ontological priorities, or translatability [Lewis]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
A supervenience thesis is a denial of independent variation [Lewis]
7. Existence / D. Theories of Reality / 6. Physicalism
Materialism is (roughly) that two worlds cannot differ without differing physically [Lewis]
8. Modes of Existence / B. Properties / 1. Nature of Properties
Universals are wholly present in their instances, whereas properties are spread around [Lewis]
8. Modes of Existence / B. Properties / 5. Natural Properties
Natural properties figure in the analysis of similarity in intrinsic respects [Lewis, by Oliver]
Lewisian natural properties fix reference of predicates, through a principle of charity [Lewis, by Hawley]
Objects are demarcated by density and chemistry, and natural properties belong in what is well demarcated [Lewis]
Reference partly concerns thought and language, partly eligibility of referent by natural properties [Lewis]
Natural properties tend to belong to well-demarcated things, typically loci of causal chains [Lewis]
For us, a property being natural is just an aspect of its featuring in the contents of our attitudes [Lewis]
All perfectly natural properties are intrinsic [Lewis, by Lewis]
Natural properties fix resemblance and powers, and are picked out by universals [Lewis]
8. Modes of Existence / B. Properties / 6. Categorical Properties
Lewis says properties are sets of actual and possible objects [Lewis, by Heil]
Any class of things is a property, no matter how whimsical or irrelevant [Lewis]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
There are far more properties than any brain could ever encodify [Lewis]
We need properties as semantic values for linguistic expressions [Lewis]
8. Modes of Existence / B. Properties / 11. Properties as Sets
Properties are classes of possible and actual concrete particulars [Lewis, by Koslicki]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
Lewisian properties have powers because of their relationships to other properties [Lewis, by Hawthorne]
8. Modes of Existence / C. Powers and Dispositions / 7. Against Powers
Most properties are causally irrelevant, and we can't spot the relevant ones. [Lewis]
8. Modes of Existence / D. Universals / 1. Universals
I suspend judgements about universals, but their work must be done [Lewis]
8. Modes of Existence / D. Universals / 2. Need for Universals
Physics aims to discover which universals actually exist [Lewis, by Moore,AW]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
The One over Many problem (in predication terms) deserves to be neglected (by ostriches) [Lewis]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
To have a property is to be a member of a class, usually a class of things [Lewis]
Class Nominalism and Resemblance Nominalism are pretty much the same [Lewis]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
There is no other substance, in a strict sense, than spirit [Berkeley]
10. Modality / A. Necessity / 10. Impossibility
A thing is shown to be impossible if a contradiction is demonstrated within its definition [Berkeley]
10. Modality / B. Possibility / 6. Probability
Probability was fully explained between 1654 and 1812 [Hacking]
Probability is statistical (behaviour of chance devices) or epistemological (belief based on evidence) [Hacking]
Epistemological probability based either on logical implications or coherent judgments [Hacking]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / a. Naïve realism
Since our ideas vary when the real things are said to be unchanged, they cannot be true copies [Berkeley]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
If existence is perceived directly, by which sense; if indirectly, how is it inferred from direct perception? [Berkeley]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Sensible objects are just sets of sensible qualities [Berkeley]
Berkeley did not deny material things; he merely said they must be defined through sensations [Berkeley, by Ayer]
Berkeley needed a phenomenalist account of the self, as well as of material things [Ayer on Berkeley]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / c. Empirical idealism
'To be is to be perceived' is a simple confusion of experience with its objects [Russell on Berkeley]
For Berkelely, reality is ideas and a community of minds, including God's [Berkeley, by Grayling]
Time is measured by the succession of ideas in our minds [Berkeley]
There is no such thing as 'material substance' [Berkeley]
I conceive a tree in my mind, but I cannot prove that its existence can be conceived outside a mind [Berkeley]
There is nothing in nature which needs the concept of matter to explain it [Berkeley]
Perceptions are ideas, and ideas exist in the mind, so objects only exist in the mind [Berkeley]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Primary qualities (such as shape, solidity, mass) are held to really exist, unlike secondary qualities [Berkeley]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
A mite would see its own foot as large, though we would see it as tiny [Berkeley]
The apparent size of an object varies with its distance away, so that can't be a property of the object [Berkeley]
'Solidity' is either not a sensible quality at all, or it is clearly relative to our senses [Berkeley]
Distance is not directly perceived by sight [Berkeley]
12. Knowledge Sources / B. Perception / 3. Representation
Immediate objects of perception, which some treat as appearances, I treat as the real things themselves [Berkeley]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
Real things and imaginary or dreamed things differ because the latter are much fainter [Berkeley]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
Geometry is originally perceived by senses, and so is not purely intellectual [Berkeley]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / a. Evidence
In the medieval view, only deduction counted as true evidence [Hacking]
Formerly evidence came from people; the new idea was that things provided evidence [Hacking]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
It is possible that we could perceive everything as we do now, but nothing actually existed. [Berkeley]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
A hot hand and a cold hand will have different experiences in the same tepid water [Berkeley]
14. Science / A. Basis of Science / 3. Experiment
An experiment is a test, or an adventure, or a diagnosis, or a dissection [Hacking, by PG]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Follow maths for necessary truths, and jurisprudence for contingent truths [Hacking]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
Experience tells me that other minds exist independently from my own [Berkeley]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Psychophysical identity implies the possibility of idealism or panpsychism [Lewis]
17. Mind and Body / E. Mind as Physical / 5. Causal Argument
How can that which is unthinking be a cause of thought? [Berkeley]
18. Thought / C. Content / 2. Ideas
Berkeley probably used 'idea' to mean both the act of apprehension and the thing apprehended [Russell on Berkeley]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
A sophisticated principle of charity sometimes imputes error as well as truth [Lewis]
We need natural properties in order to motivate the principle of charity [Lewis]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Immorality is not in the action, but in the deviation of the will from moral law [Berkeley]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
Counterfactuals 'backtrack' if a different present implies a different past [Lewis]
Causal counterfactuals must avoid backtracking, to avoid epiphenomena and preemption [Lewis]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Physics discovers laws and causal explanations, and also the natural properties required [Lewis]
Physics aims for a list of natural properties [Lewis]
26. Natural Theory / D. Laws of Nature / 4. Regularities / b. Best system theory
A law of nature is any regularity that earns inclusion in the ideal system [Lewis]
28. God / B. Proving God / 1. Proof of God
There must be a God, because all sensible things must be perceived by him [Berkeley]
There must be a God, because I and my ideas are not independent [Berkeley]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
It has been proved that creation is the workmanship of God, from its beauty and usefulness [Berkeley]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
People are responsible because they have limited power, though this ultimately derives from God [Berkeley]
29. Religion / D. Religious Issues / 3. Problem of Evil / d. Natural Evil
If sin is not just physical, we don't consider God the origin of sin because he causes physical events [Berkeley]