66 ideas
| 23183 | Different abilities are needed for living in an incomplete and undogmatic system [Nietzsche] |
| 23188 | Bad writers use shapeless floating splotches of concepts [Nietzsche] |
| 23212 | A text has many interpretations, but no 'correct' one [Nietzsche] |
| 23199 | What is the search for truth if it isn't moral? [Nietzsche] |
| 23202 | Like all philosophers, I love truth [Nietzsche] |
| 22309 | An idea can only be like another idea [Berkeley] |
| 23196 | Logic is a fiction, which invents the view that one thought causes another [Nietzsche] |
| 23186 | Numbers enable us to manage the world - to the limits of counting [Nietzsche] |
| 21982 | I only wish I had such eyes as to see Nobody! It's as much as I can do to see real people. [Carroll,L] |
| 6717 | Abstract ideas are impossible [Berkeley] |
| 23211 | Events are just interpretations of groups of appearances [Nietzsche] |
| 18876 | Berkeley does believe in trees, but is confused about what trees are [Berkeley, by Cameron] |
| 6715 | Universals do not have single meaning, but attach to many different particulars [Berkeley] |
| 6719 | No one will think of abstractions if they only have particular ideas [Berkeley] |
| 6714 | Universals do not have any intrinsic properties, but only relations to particulars [Berkeley] |
| 6729 | Material substance is just general existence which can have properties [Berkeley] |
| 16636 | A die has no distinct subject, but is merely a name for its modes or accidents [Berkeley] |
| 23201 | The 'I' does not think; it is a construction of thinking, like other useful abstractions [Nietzsche] |
| 6722 | Perception is existence for my table, but also possible perception, by me or a spirit [Berkeley] |
| 23207 | Appearance is the sole reality of things, to which all predicates refer [Nietzsche] |
| 6724 | The only substance is spirit, or that which perceives [Berkeley] |
| 6723 | The 'esse' of objects is 'percipi', and they can only exist in minds [Berkeley] |
| 6732 | When I shut my eyes, the things I saw may still exist, but in another mind [Berkeley] |
| 6726 | No one can, by abstraction, conceive extension and motion of bodies without sensible qualities [Berkeley] |
| 6728 | Motion is in the mind, since swifter ideas produce an appearance of slower motion [Berkeley] |
| 6727 | Figure and extension seem just as dependent on the observer as heat and cold [Berkeley] |
| 6495 | Berkeley's idealism resulted from fear of scepticism in representative realism [Robinson,H on Berkeley] |
| 6720 | Knowledge is of ideas from senses, or ideas of the mind, or operations on sensations [Berkeley] |
| 23197 | Memory is essential, and is only possible by means of abbreviation signs [Nietzsche] |
| 23206 | Schematic minds think thoughts are truer if they slot into a scheme [Nietzsche] |
| 23209 | Each of our personal drives has its own perspective [Nietzsche] |
| 23184 | The mind is a simplifying apparatus [Nietzsche] |
| 23636 | Berkeley's idealism gives no grounds for believing in other minds [Reid on Berkeley] |
| 6736 | I know other minds by ideas which are referred by me to other agents, as their effects [Berkeley] |
| 6713 | If animals have ideas, and are not machines, they must have some reason [Berkeley] |
| 23190 | Consciousness is our awareness of our own mental life [Nietzsche] |
| 6491 | Berkeley replaced intentionality with an anti-abstractionist imagist theory of thought [Berkeley, by Robinson,H] |
| 23191 | Minds have an excluding drive to scare things off, and a selecting one to filter facts [Nietzsche] |
| 6711 | The mind creates abstract ideas by considering qualities separated from their objects [Berkeley] |
| 10581 | I can only combine particulars in imagination; I can't create 'abstract' ideas [Berkeley] |
| 23213 | The greatest drive of life is to discharge strength, rather than preservation [Nietzsche] |
| 6721 | Ideas are perceived by the mind, soul or self [Berkeley] |
| 23210 | That all events are necessary does not mean they are compelled [Nietzsche] |
| 23189 | Concepts are rough groups of simultaneous sensations [Nietzsche] |
| 23192 | Concepts don’t match one thing, but many things a little bit [Nietzsche] |
| 23187 | Whatever their origin, concepts survive by being useful [Nietzsche] |
| 6716 | Language is presumably for communication, and names stand for ideas [Berkeley] |
| 23205 | Thought starts as ambiguity, in need of interpretation and narrowing [Nietzsche] |
| 6718 | I can't really go wrong if I stick to wordless thought [Berkeley] |
| 23198 | Aesthetics can be more basic than morality, in our pleasure in certain patterns of experience [Nietzsche] |
| 23208 | Caesar and Napoleon point to the future, when they pursue their task regardless of human sacrifice [Nietzsche] |
| 23193 | Napoleon was very focused, and rightly ignored compassion [Nietzsche] |
| 23214 | For the strongest people, nihilism gives you wings! [Nietzsche] |
| 23203 | The great question is approaching, of how to govern the earth as a whole [Nietzsche] |
| 23200 | The controlling morality of aristocracy is the desire to resemble their ancestors [Nietzsche] |
| 23194 | People feel united as a nation by one language, but then want a common ancestry and history [Nietzsche] |
| 23204 | To be someone you need property, and wanting more is healthy [Nietzsche] |
| 6731 | No one can explain how matter affects mind, so matter is redundant in philosophy [Berkeley] |
| 6730 | We discover natural behaviour by observing settled laws of nature, not necessary connections [Berkeley] |
| 15861 | The laws of nature are mental regularities which we learn by experience [Berkeley] |
| 6734 | If properties and qualities arise from an inward essence, we will remain ignorant of nature [Berkeley] |
| 23195 | Laws of nature are actually formulas of power relations [Nietzsche] |
| 6735 | All motion is relative, so a single body cannot move [Berkeley] |
| 6733 | I cannot imagine time apart from the flow of ideas in my mind [Berkeley] |
| 23185 | In chemistry every substance pushes, and thus creates new substances [Nietzsche] |
| 6737 | Particular evils are really good when linked to the whole system of beings [Berkeley] |