49 ideas
19441 | All philosophies presuppose their historical moment, and arise from it [Feuerbach] |
19442 | I don't study Plato for his own sake; the primary aim is always understanding [Feuerbach] |
9108 | From an impossibility anything follows [William of Ockham] |
19444 | Each proposition has an antithesis, and truth exists as its refutation [Feuerbach] |
19445 | A dialectician has to be his own opponent [Feuerbach] |
19443 | Truth forges an impersonal unity between people [Feuerbach] |
9107 | A proposition is true if its subject and predicate stand for the same thing [William of Ockham] |
22309 | An idea can only be like another idea [Berkeley] |
16300 | Ockham had an early axiomatic account of truth [William of Ockham, by Halbach] |
9106 | The word 'every' only signifies when added to a term such as 'man', referring to all men [William of Ockham] |
9113 | Just as unity is not a property of a single thing, so numbers are not properties of many things [William of Ockham] |
9110 | The words 'thing' and 'to be' assert the same idea, as a noun and as a verb [William of Ockham] |
6717 | Abstract ideas are impossible [Berkeley] |
18876 | Berkeley does believe in trees, but is confused about what trees are [Berkeley, by Cameron] |
19446 | To our consciousness it is language which looks unreal [Feuerbach] |
15388 | Universals are single things, and only universal in what they signify [William of Ockham] |
6715 | Universals do not have single meaning, but attach to many different particulars [Berkeley] |
6719 | No one will think of abstractions if they only have particular ideas [Berkeley] |
6714 | Universals do not have any intrinsic properties, but only relations to particulars [Berkeley] |
6729 | Material substance is just general existence which can have properties [Berkeley] |
16636 | A die has no distinct subject, but is merely a name for its modes or accidents [Berkeley] |
9109 | If essence and existence were two things, one could exist without the other, which is impossible [William of Ockham] |
6722 | Perception is existence for my table, but also possible perception, by me or a spirit [Berkeley] |
6724 | The only substance is spirit, or that which perceives [Berkeley] |
6723 | The 'esse' of objects is 'percipi', and they can only exist in minds [Berkeley] |
6732 | When I shut my eyes, the things I saw may still exist, but in another mind [Berkeley] |
19447 | The Absolute is the 'and' which unites 'spirit and nature' [Feuerbach] |
6726 | No one can, by abstraction, conceive extension and motion of bodies without sensible qualities [Berkeley] |
6728 | Motion is in the mind, since swifter ideas produce an appearance of slower motion [Berkeley] |
6727 | Figure and extension seem just as dependent on the observer as heat and cold [Berkeley] |
6495 | Berkeley's idealism resulted from fear of scepticism in representative realism [Robinson,H on Berkeley] |
6720 | Knowledge is of ideas from senses, or ideas of the mind, or operations on sensations [Berkeley] |
23636 | Berkeley's idealism gives no grounds for believing in other minds [Reid on Berkeley] |
6736 | I know other minds by ideas which are referred by me to other agents, as their effects [Berkeley] |
6713 | If animals have ideas, and are not machines, they must have some reason [Berkeley] |
6491 | Berkeley replaced intentionality with an anti-abstractionist imagist theory of thought [Berkeley, by Robinson,H] |
6711 | The mind creates abstract ideas by considering qualities separated from their objects [Berkeley] |
10581 | I can only combine particulars in imagination; I can't create 'abstract' ideas [Berkeley] |
6721 | Ideas are perceived by the mind, soul or self [Berkeley] |
6716 | Language is presumably for communication, and names stand for ideas [Berkeley] |
9105 | Some concepts for propositions exist only in the mind, and in no language [William of Ockham] |
6718 | I can't really go wrong if I stick to wordless thought [Berkeley] |
6731 | No one can explain how matter affects mind, so matter is redundant in philosophy [Berkeley] |
6730 | We discover natural behaviour by observing settled laws of nature, not necessary connections [Berkeley] |
15861 | The laws of nature are mental regularities which we learn by experience [Berkeley] |
6734 | If properties and qualities arise from an inward essence, we will remain ignorant of nature [Berkeley] |
6735 | All motion is relative, so a single body cannot move [Berkeley] |
6733 | I cannot imagine time apart from the flow of ideas in my mind [Berkeley] |
6737 | Particular evils are really good when linked to the whole system of beings [Berkeley] |