Combining Texts

All the ideas for 'To be is to be the value of a variable..', 'The Thought: a Logical Enquiry' and 'Outline of a System of the Philosophy of Nature'

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28 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
There exists a realm, beyond objects and ideas, of non-spatio-temporal thoughts [Frege, by Weiner]
3. Truth / A. Truth Problems / 2. Defining Truth
The word 'true' seems to be unique and indefinable [Frege]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
There cannot be complete correspondence, because ideas and reality are quite different [Frege]
3. Truth / H. Deflationary Truth / 1. Redundant Truth
The property of truth in 'It is true that I smell violets' adds nothing to 'I smell violets' [Frege]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / a. Sets as existing
The use of plurals doesn't commit us to sets; there do not exist individuals and collections [Boolos]
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Does a bowl of Cheerios contain all its sets and subsets? [Boolos]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Monadic second-order logic might be understood in terms of plural quantifiers [Boolos, by Shapiro]
Boolos showed how plural quantifiers can interpret monadic second-order logic [Boolos, by Linnebo]
Any sentence of monadic second-order logic can be translated into plural first-order logic [Boolos, by Linnebo]
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
Identity is clearly a logical concept, and greatly enhances predicate calculus [Boolos]
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
Second-order quantifiers are just like plural quantifiers in ordinary language, with no extra ontology [Boolos, by Shapiro]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
We should understand second-order existential quantifiers as plural quantifiers [Boolos, by Shapiro]
Plural forms have no more ontological commitment than to first-order objects [Boolos]
5. Theory of Logic / G. Quantification / 7. Unorthodox Quantification
Boolos invented plural quantification [Boolos, by Benardete,JA]
7. Existence / A. Nature of Existence / 2. Types of Existence
Thoughts in the 'third realm' cannot be sensed, and do not need an owner to exist [Frege]
7. Existence / D. Theories of Reality / 8. Facts / c. Facts and truths
A fact is a thought that is true [Frege]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
First- and second-order quantifiers are two ways of referring to the same things [Boolos]
9. Objects / A. Existence of Objects / 3. Objects in Thought
Late Frege saw his non-actual objective objects as exclusively thoughts and senses [Frege, by Dummett]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
For Schelling the Absolute spirit manifests as nature in which self-consciousness evolves [Schelling, by Lewis,PB]
Metaphysics aims at the Absolute, which goes beyond subjective and objective viewpoints [Schelling, by Pinkard]
18. Thought / A. Modes of Thought / 1. Thought
We grasp thoughts (thinking), decide they are true (judgement), and manifest the judgement (assertion) [Frege]
Thoughts have their own realm of reality - 'sense' (as opposed to the realm of 'reference') [Frege, by Dummett]
A thought is distinguished from other things by a capacity to be true or false [Frege, by Dummett]
18. Thought / A. Modes of Thought / 9. Indexical Thought
Thoughts about myself are understood one way to me, and another when communicated [Frege]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
A 'thought' is something for which the question of truth can arise; thoughts are senses of sentences [Frege]
19. Language / D. Propositions / 5. Unity of Propositions
A sentence is only a thought if it is complete, and has a time-specification [Frege]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Schelling sought a union between the productivities of nature and of the mind [Schelling, by Bowie]
Schelling made organisms central to nature, because mere mechanism could never produce them [Schelling, by Pinkard]