40 ideas
7426 | Critical philosophy is what questions domination at every level [Foucault] |
7423 | Philosophy and politics are fundamentally linked [Foucault] |
7420 | When logos controls our desires, we have actually become the logos [Foucault] |
23853 | Truth is not a object we love - it is the radiant manifestation of reality [Weil] |
7785 | The use of plurals doesn't commit us to sets; there do not exist individuals and collections [Boolos] |
10699 | Does a bowl of Cheerios contain all its sets and subsets? [Boolos] |
10225 | Monadic second-order logic might be understood in terms of plural quantifiers [Boolos, by Shapiro] |
10736 | Boolos showed how plural quantifiers can interpret monadic second-order logic [Boolos, by Linnebo] |
10780 | Any sentence of monadic second-order logic can be translated into plural first-order logic [Boolos, by Linnebo] |
10697 | Identity is clearly a logical concept, and greatly enhances predicate calculus [Boolos] |
13671 | Second-order quantifiers are just like plural quantifiers in ordinary language, with no extra ontology [Boolos, by Shapiro] |
10267 | We should understand second-order existential quantifiers as plural quantifiers [Boolos, by Shapiro] |
10698 | Plural forms have no more ontological commitment than to first-order objects [Boolos] |
7806 | Boolos invented plural quantification [Boolos, by Benardete,JA] |
23855 | Creation produced a network or web of determinations [Weil] |
10700 | First- and second-order quantifiers are two ways of referring to the same things [Boolos] |
7424 | Saying games of truth were merely power relations would be a horrible exaggeration [Foucault] |
7422 | A subject is a form which can change, in (say) political or sexual situations [Foucault] |
23848 | The aesthete's treatment of beauty as amusement is sacreligious; beauty should nourish [Weil] |
7419 | Ethics is the conscious practice of freedom [Foucault] |
23854 | Beauty is the proof of what is good [Weil] |
23837 | Respect is our only obligation, which can only be expressed through deeds, not words [Weil] |
23844 | The most important human need is to have multiple roots [Weil] |
23838 | The need for order stands above all others, and is understood via the other needs [Weil] |
23836 | Obligations only bind individuals, not collectives [Weil] |
23840 | A citizen should be able to understand the whole of society [Weil] |
23843 | Even the poorest should feel collective ownership, and participation in grand display [Weil] |
23846 | Culture is an instrument for creating an ongoing succession of teachers [Weil] |
7425 | The aim is not to eliminate power relations, but to reduce domination [Foucault] |
23839 | A lifelong head of society should only be a symbol, not a ruler [Weil] |
23842 | Party politics in a democracy can't avoid an anti-democratic party [Weil] |
23847 | Socialism tends to make a proletariat of the whole population [Weil] |
23845 | The capitalists neglect the people and the nation, and even their own interests [Weil] |
7418 | The idea of liberation suggests there is a human nature which has been repressed [Foucault] |
23841 | By making money the sole human measure, inequality has become universal [Weil] |
23835 | People have duties, and only have rights because of the obligations of others to them [Weil] |
23852 | To punish people we must ourselves be innocent - but that undermines the desire to punish [Weil] |
23850 | The soldier-civilian distinction should be abolished; every citizen is committed to a war [Weil] |
23851 | Education is essentially motivation [Weil] |
23849 | Religion should quietly suffuse all human life with its light [Weil] |