116 ideas
11283 | There is pure deductive reasoning, and explanatory demonstration reasoning [Aristotle, by Politis] |
1672 | Maybe everything could be demonstrated, if demonstration can be reciprocal or circular [Aristotle] |
1684 | Two falsehoods can be contrary to one another [Aristotle] |
12075 | An Aristotelian definition is causal [Aristotle, by Witt] |
12384 | Definition by division needs predicates, which are well ordered and thorough [Aristotle] |
9066 | You can define objects by progressively identifying what is the same and what is different [Aristotle] |
12145 | Definitions are of what something is, and that is universal [Aristotle] |
12382 | What it is and why it is are the same; screening defines and explains an eclipse [Aristotle] |
13157 | Choose the true hypothesis, which is the most intelligible one [Leibniz] |
1668 | An axiom is a principle which must be understood if one is to learn anything [Aristotle] |
15901 | Trying to represent curves, we study arbitrary functions, leading to the ordinals, which produces set theory [Cantor, by Lavine] |
18098 | Cantor proved that all sets have more subsets than they have members [Cantor, by Bostock] |
13444 | Cantor's Theorem: for any set x, its power set P(x) has more members than x [Cantor, by Hart,WD] |
15505 | If a set is 'a many thought of as one', beginners should protest against singleton sets [Cantor, by Lewis] |
10701 | Cantor showed that supposed contradictions in infinity were just a lack of clarity [Cantor, by Potter] |
10865 | The continuum is the powerset of the integers, which moves up a level [Cantor, by Clegg] |
13016 | The Axiom of Union dates from 1899, and seems fairly obvious [Cantor, by Maddy] |
14199 | Cantor's sets were just collections, but Dedekind's were containers [Cantor, by Oliver/Smiley] |
12376 | Demonstrations by reductio assume excluded middle [Aristotle] |
12373 | Something holds universally when it is proved of an arbitrary and primitive case [Aristotle] |
12363 | Everything is either asserted or denied truly [Aristotle] |
13004 | Aristotle's axioms (unlike Euclid's) are assumptions awaiting proof [Aristotle, by Leibniz] |
10082 | There are infinite sets that are not enumerable [Cantor, by Smith,P] |
13483 | Cantor's Paradox: the power set of the universe must be bigger than the universe, yet a subset of it [Cantor, by Hart,WD] |
8710 | The powerset of all the cardinal numbers is required to be greater than itself [Cantor, by Friend] |
12377 | Mathematics is concerned with forms, not with superficial properties [Aristotle] |
15910 | Cantor named the third realm between the finite and the Absolute the 'transfinite' [Cantor, by Lavine] |
12372 | The essence of a triangle comes from the line, mentioned in any account of triangles [Aristotle] |
15905 | Cantor proved the points on a plane are in one-to-one correspondence to the points on a line [Cantor, by Lavine] |
9983 | Cantor took the ordinal numbers to be primary [Cantor, by Tait] |
17798 | Cantor presented the totality of natural numbers as finite, not infinite [Cantor, by Mayberry] |
9971 | Cantor introduced the distinction between cardinals and ordinals [Cantor, by Tait] |
9892 | Cantor showed that ordinals are more basic than cardinals [Cantor, by Dummett] |
14136 | A cardinal is an abstraction, from the nature of a set's elements, and from their order [Cantor] |
11015 | Cantor's diagonal argument proved you can't list all decimal numbers between 0 and 1 [Cantor, by Read] |
15906 | Cantor tried to prove points on a line matched naturals or reals - but nothing in between [Cantor, by Lavine] |
15903 | A real is associated with an infinite set of infinite Cauchy sequences of rationals [Cantor, by Lavine] |
18251 | Irrational numbers are the limits of Cauchy sequences of rational numbers [Cantor, by Lavine] |
12369 | A unit is what is quantitatively indivisible [Aristotle] |
15902 | Irrationals and the Dedekind Cut implied infinite classes, but they seemed to have logical difficulties [Cantor, by Lavine] |
15908 | It was Cantor's diagonal argument which revealed infinities greater than that of the real numbers [Cantor, by Lavine] |
13464 | Cantor proposes that there won't be a potential infinity if there is no actual infinity [Cantor, by Hart,WD] |
10112 | The naturals won't map onto the reals, so there are different sizes of infinity [Cantor, by George/Velleman] |
17889 | CH: An infinite set of reals corresponds 1-1 either to the naturals or to the reals [Cantor, by Koellner] |
10883 | Cantor's Continuum Hypothesis says there is a gap between the natural and the real numbers [Cantor, by Horsten] |
8733 | The Continuum Hypothesis says there are no sets between the natural numbers and reals [Cantor, by Shapiro] |
13528 | Continuum Hypothesis: there are no sets between N and P(N) [Cantor, by Wolf,RS] |
9555 | Continuum Hypothesis: no cardinal greater than aleph-null but less than cardinality of the continuum [Cantor, by Chihara] |
13447 | Cantor: there is no size between naturals and reals, or between a set and its power set [Cantor, by Hart,WD] |
15893 | Cantor's theory concerns collections which can be counted, using the ordinals [Cantor, by Lavine] |
18174 | Cantor extended ordinals into the transfinite, and they can thus measure infinite cardinalities [Cantor, by Maddy] |
18173 | Cardinality strictly concerns one-one correspondence, to test infinite sameness of size [Cantor, by Maddy] |
10232 | Property extensions outstrip objects, so shortage of objects caused the Caesar problem [Cantor, by Shapiro] |
18176 | Pure mathematics is pure set theory [Cantor] |
8631 | Cantor says that maths originates only by abstraction from objects [Cantor, by Frege] |
18910 | To seek truth, study the real connections between subjects and attributes [Aristotle] |
1675 | Separate Forms aren't needed for logic, but universals (one holding of many) are essential [Aristotle] |
1677 | We can forget the Forms, as they are irrelevant, and not needed in giving demonstrations [Aristotle] |
1687 | Why are being terrestrial and a biped combined in the definition of man, but being literate and musical aren't? [Aristotle] |
1681 | Units are positionless substances, and points are substances with position [Aristotle] |
12146 | Definitions recognise essences, so are not themselves essences [Aristotle] |
17039 | The predicates of a thing's nature are necessary to it [Aristotle] |
11994 | Aristotelian essences are properties mentioned at the starting point of a science [Aristotle, by Kung] |
12381 | What is necessary cannot be otherwise [Aristotle] |
1690 | A stone travels upwards by a forced necessity, and downwards by natural necessity [Aristotle] |
12378 | The reason why is the key to knowledge [Aristotle] |
12072 | For Aristotle knowledge is explanatory, involving understanding, and principles or causes [Aristotle, by Witt] |
12073 | 'Episteme' means grasping causes, universal judgments, explanation, and teaching [Aristotle, by Witt] |
12370 | Some understanding, of immediate items, is indemonstrable [Aristotle] |
12364 | We understand a thing when we know its explanation and its necessity [Aristotle] |
12366 | We only understand something when we know its explanation [Aristotle] |
1685 | No one has mere belief about something if they think it HAS to be true [Aristotle] |
1673 | Knowledge proceeds from principles, so it is hard to know if we know [Aristotle] |
12379 | You cannot understand anything through perception [Aristotle] |
16725 | Some knowledge is lost if you lose a sense, and there is no way the knowledge can be replaced [Aristotle] |
23309 | Aristotle's concepts of understanding and explanation mean he is not a pure empiricist [Aristotle, by Frede,M] |
1693 | Animals may have some knowledge if they retain perception, but understanding requires reasons to be given [Aristotle] |
9067 | Many memories of the same item form a single experience [Aristotle] |
1671 | Sceptics say justification is an infinite regress, or it stops at the unknowable [Aristotle] |
1670 | When you understand basics, you can't be persuaded to change your mind [Aristotle] |
1667 | Premises must be true, primitive and immediate, and prior to and explanatory of conclusions [Aristotle] |
24068 | Demonstration is more than entailment, as the explanatory order must match the causal order [Aristotle, by Koslicki] |
17310 | Aristotle gets asymmetric consequence from demonstration, which reflects real causal priority [Aristotle, by Koslicki] |
21359 | Aristotle doesn't actually apply his theory of demonstration to his practical science [Leroi on Aristotle] |
12365 | We can know by demonstration, which is a scientific deduction leading to understanding [Aristotle] |
10918 | Demonstrative understanding rests on necessary features of the thing in itself [Aristotle] |
12374 | Demonstrations must be necessary, and that depends on the middle term [Aristotle] |
12148 | Demonstrations are syllogisms which give explanations [Aristotle] |
1680 | Demonstration is better with fewer presuppositions, and it is quicker if these are familiar [Aristotle] |
12147 | The principles of demonstrations are definitions [Aristotle] |
12383 | There must be definitions before demonstration is possible [Aristotle] |
1691 | Aim to get definitions of the primitive components, thus establishing the kind, and work towards the attributes [Aristotle] |
1674 | All demonstration is concerned with existence, axioms and properties [Aristotle] |
12371 | A demonstration is a deduction which proceeds from necessities [Aristotle] |
1679 | Universal demonstrations are about thought; particular demonstrations lead to perceptions [Aristotle] |
1683 | We learn universals from many particulars [Aristotle] |
12367 | What is most universal is furthest away, and the particulars are nearest [Aristotle] |
12385 | Are particulars explained more by universals, or by other particulars? [Aristotle] |
12380 | Universals are valuable because they make the explanations plain [Aristotle] |
1689 | Explanation is of the status of a thing, inferences to it, initiation of change, and purpose [Aristotle] |
1686 | What we seek and understand are facts, reasons, existence, and identity [Aristotle] |
12357 | Explanation and generality are inseparable [Aristotle, by Wedin] |
1669 | The foundation or source is stronger than the thing it causes [Aristotle] |
1678 | Universals give better explanations, because they are self-explanatory and primitive [Aristotle] |
13158 | The Copernican theory is right because it is the only one offering a good explanation [Leibniz] |
9068 | Perception creates primitive immediate principles by building a series of firm concepts [Aristotle] |
9069 | A perception lodging in the soul creates a primitive universal, which becomes generalised [Aristotle] |
8715 | Infinities expand the bounds of the conceivable; we explore concepts to explore conceivability [Cantor, by Friend] |
9070 | We learn primitives and universals by induction from perceptions [Aristotle] |
13454 | Cantor says (vaguely) that we abstract numbers from equal sized sets [Hart,WD on Cantor] |
12368 | Negation takes something away from something [Aristotle] |
1692 | If you shouldn't argue in metaphors, then you shouldn't try to define them either [Aristotle] |
12375 | Whatever holds of a kind intrinsically holds of it necessarily [Aristotle] |
10863 | Cantor proved that three dimensions have the same number of points as one dimension [Cantor, by Clegg] |
13465 | Only God is absolutely infinite [Cantor, by Hart,WD] |
1688 | Properties must be proved, but not essence; but existents are not a kind, so existence isn't part of essence [Aristotle] |