Combining Texts

All the ideas for 'Rationality', 'The History of Animals' and 'Abortion and the Doctrine of Double Effect'

expand these ideas     |    start again     |     specify just one area for these texts


15 ideas

2. Reason / A. Nature of Reason / 1. On Reason
You can be rational with undetected or minor inconsistencies [Harman]
2. Reason / A. Nature of Reason / 6. Coherence
A coherent conceptual scheme contains best explanations of most of your beliefs [Harman]
14. Science / C. Induction / 1. Induction
Enumerative induction is inference to the best explanation [Harman]
14. Science / C. Induction / 3. Limits of Induction
Induction is 'defeasible', since additional information can invalidate it [Harman]
14. Science / C. Induction / 4. Reason in Induction
All reasoning is inductive, and deduction only concerns implication [Harman]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Aristotelian explanation by essence may need to draw on knowledge of other essences [Aristotle, by Koslicki]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Ordinary rationality is conservative, starting from where your beliefs currently are [Harman]
20. Action / C. Motives for Action / 5. Action Dilemmas / b. Double Effect
A 'double effect' is a foreseen but not desired side-effect, which may be forgivable [Foot]
The doctrine of double effect can excuse an outcome because it wasn't directly intended [Foot]
Double effect says foreseeing you will kill someone is not the same as intending it [Foot]
Without double effect, bad men can make us do evil by threatening something worse [Foot]
Double effect seems to rely on a distinction between what we do and what we allow [Foot]
25. Social Practice / F. Life Issues / 3. Abortion
Abortion is puzzling because we do and don't want the unborn child to have rights [Foot]
27. Natural Reality / G. Biology / 2. Life
Plants have far less life than animals, but more life than other corporeal entities [Aristotle]
27. Natural Reality / G. Biology / 3. Evolution
There is a gradual proceeding from the inanimate to animals, with no clear borderlines [Aristotle]