30 ideas
| 6950 | You can be rational with undetected or minor inconsistencies [Harman] |
| 6954 | A coherent conceptual scheme contains best explanations of most of your beliefs [Harman] |
| 5331 | You can't infer that because you have a hidden birth-mark, everybody else does [Ayer] |
| 2611 | It is currently held that quantifying over something implies belief in its existence [Ayer] |
| 16520 | We see properties necessary for a kind (in the definition), but not for an individual [Ayer] |
| 6955 | Enumerative induction is inference to the best explanation [Harman] |
| 6952 | Induction is 'defeasible', since additional information can invalidate it [Harman] |
| 6953 | All reasoning is inductive, and deduction only concerns implication [Harman] |
| 12790 | Generalisations must be invariant to explain anything [Leuridan] |
| 12789 | Biological functions are explained by disposition, or by causal role [Leuridan] |
| 14388 | Mechanisms must produce macro-level regularities, but that needs micro-level regularities [Leuridan] |
| 14386 | Mechanisms are ontologically dependent on regularities [Leuridan] |
| 12787 | Mechanisms can't explain on their own, as their models rest on pragmatic regularities [Leuridan] |
| 14384 | We can show that regularities and pragmatic laws are more basic than mechanisms [Leuridan] |
| 14389 | There is nothing wrong with an infinite regress of mechanisms and regularities [Leuridan] |
| 2613 | The theory of other minds has no rival [Ayer] |
| 5328 | Originally I combined a mentalistic view of introspection with a behaviouristic view of other minds [Ayer] |
| 5330 | Physicalism undercuts the other mind problem, by equating experience with 'public' brain events [Ayer] |
| 5326 | Qualia must be united by a subject, because they lead to concepts and judgements [Ayer] |
| 5325 | Is something an 'experience' because it relates to other experiences, or because it relates to a subject? [Ayer] |
| 5324 | Bodily identity and memory work together to establish personal identity [Ayer] |
| 5322 | Self-consciousness is not basic, because experiences are not instrinsically marked with ownership [Ayer] |
| 5327 | Temporal gaps in the consciousness of a spirit could not be bridged by memories [Ayer] |
| 5329 | Why shouldn't we say brain depends on mind? Better explanation! [Ayer] |
| 6951 | Ordinary rationality is conservative, starting from where your beliefs currently are [Harman] |
| 2610 | Talk of propositions is just shorthand for talking about equivalent sentences [Ayer] |
| 14387 | Rather than dispositions, functions may be the element that brought a thing into existence [Leuridan] |
| 14382 | Pragmatic laws allow prediction and explanation, to the extent that reality is stable [Leuridan] |
| 14385 | Strict regularities are rarely discovered in life sciences [Leuridan] |
| 14383 | A 'law of nature' is just a regularity, not some entity that causes the regularity [Leuridan] |