Combining Texts

All the ideas for 'Human Flourishing, Ethics and Liberty', 'Pref to new 'Materialist Theory'' and 'Towards a Universal Characteristic'

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13 ideas

5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
'Blind thought' is reasoning without recognition of the ingredients of the reasoning [Leibniz, by Arthur,R]
5. Theory of Logic / K. Features of Logics / 5. Incompleteness
We can assign a characteristic number to every single object [Leibniz]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / g. Applying mathematics
Everything is subsumed under number, which is a metaphysical statics of the universe, revealing powers [Leibniz]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Secondary qualities are microscopic primary qualities of physical things [Armstrong]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Consciousness and experience of qualities are not the same [Armstrong]
17. Mind and Body / B. Behaviourism / 1. Behaviourism
Behaviourism is false, but mind is definable as the cause of behaviour [Armstrong]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
The manifestations of a disposition need never actually exist [Armstrong]
17. Mind and Body / C. Functionalism / 4. Causal Functionalism
Causal Functionalism says mental states are apt for producing behaviour [Armstrong]
17. Mind and Body / C. Functionalism / 5. Teleological Functionalism
A causal theory of mentality would be improved by a teleological element [Armstrong]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The identity of mental states with physical properties is contingent, because the laws of nature are contingent [Armstrong]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
One mental role might be filled by a variety of physical types [Armstrong]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
Basing ethics on flourishing makes it consequentialist, as actions are judged by contributing to it [Harman]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
What counts as 'flourishing' must be relative to various sets of values [Harman]