27 ideas
6950 | You can be rational with undetected or minor inconsistencies [Harman] |
1848 | We are coerced into assent to a truth by reason's violence [Aquinas] |
1858 | The mind is compelled by necessary truths, but not by contingent truths [Aquinas] |
6954 | A coherent conceptual scheme contains best explanations of most of your beliefs [Harman] |
1852 | For the mind Good is one truth among many, and Truth is one good among many [Aquinas] |
8083 | Boole applied normal algebra to logic, aiming at an algebra of thought [Boole, by Devlin] |
7727 | Boole's notation can represent syllogisms and propositional arguments, but not both at once [Boole, by Weiner] |
8686 | Boole made logic more mathematical, with algebra, quantifiers and probability [Boole, by Friend] |
22277 | Boole's method was axiomatic, achieving economy, plus multiple interpretations [Boole, by Potter] |
1860 | Knowledge may be based on senses, but we needn't sense all our knowledge [Aquinas] |
6955 | Enumerative induction is inference to the best explanation [Harman] |
6952 | Induction is 'defeasible', since additional information can invalidate it [Harman] |
6953 | All reasoning is inductive, and deduction only concerns implication [Harman] |
1855 | If we saw something as totally and utterly good, we would be compelled to will it [Aquinas] |
1856 | Nothing can be willed except what is good, but good is very varied, and so choices are unpredictable [Aquinas] |
1862 | However habituated you are, given time to ponder you can go against a habit [Aquinas] |
1849 | Since will is a reasoning power, it can entertain opposites, so it is not compelled to embrace one of them [Aquinas] |
1861 | The will is not compelled to move, even if pleasant things are set before it [Aquinas] |
1853 | Because the will moves by examining alternatives, it doesn't compel itself to will [Aquinas] |
1854 | We must admit that when the will is not willing something, the first movement to will must come from outside the will [Aquinas] |
6951 | Ordinary rationality is conservative, starting from where your beliefs currently are [Harman] |
1847 | The will must aim at happiness, but can choose the means [Aquinas] |
1857 | We don't have to will even perfect good, because we can choose not to think of it [Aquinas] |
1846 | The will can only want what it thinks is good [Aquinas] |
1850 | Without free will not only is ethical action meaningless, but also planning, commanding, praising and blaming [Aquinas] |
1851 | Good applies to goals, just as truth applies to ideas in the mind [Aquinas] |
1859 | Even a sufficient cause doesn't compel its effect, because interference could interrupt the process [Aquinas] |