Combining Texts

All the ideas for 'Rationality', 'Against Barbaric physics' and 'Inessential Aristotle: Powers without Essences'

expand these ideas     |    start again     |     specify just one area for these texts


13 ideas

2. Reason / A. Nature of Reason / 1. On Reason
You can be rational with undetected or minor inconsistencies [Harman]
2. Reason / A. Nature of Reason / 6. Coherence
A coherent conceptual scheme contains best explanations of most of your beliefs [Harman]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Powers give explanations, without being necessary for some class membership [Chakravartty]
9. Objects / D. Essence of Objects / 5. Essence as Kind
A kind essence is the necessary and sufficient properties for membership of a class [Chakravartty]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Cluster kinds are explained simply by sharing some properties, not by an 'essence' [Chakravartty]
14. Science / C. Induction / 1. Induction
Enumerative induction is inference to the best explanation [Harman]
14. Science / C. Induction / 3. Limits of Induction
Induction is 'defeasible', since additional information can invalidate it [Harman]
14. Science / C. Induction / 4. Reason in Induction
All reasoning is inductive, and deduction only concerns implication [Harman]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
Explanation of causal phenomena concerns essential kinds - but also lack of them [Chakravartty]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Ordinary rationality is conservative, starting from where your beliefs currently are [Harman]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Some kinds, such as electrons, have essences, but 'cluster kinds' do not [Chakravartty]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Many causal laws do not refer to kinds, but only to properties [Chakravartty]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
Some people return to scholastic mysterious qualities, disguising them as 'forces' [Leibniz]