Combining Texts

All the ideas for 'Rationality', 'Identity' and 'On the Law of War and Peace'

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24 ideas

2. Reason / A. Nature of Reason / 1. On Reason
6950 You can be rational with undetected or minor inconsistencies [Harman]
2. Reason / A. Nature of Reason / 6. Coherence
6954 A coherent conceptual scheme contains best explanations of most of your beliefs [Harman]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
16014 It is controversial whether only 'numerical identity' allows two things to be counted as one [Noonan]
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
16024 I could have died at five, but the summation of my adult stages could not [Noonan]
9. Objects / E. Objects over Time / 5. Temporal Parts
16023 Stage theorists accept four-dimensionalism, but call each stage a whole object [Noonan]
9. Objects / F. Identity among Objects / 2. Defining Identity
16015 Problems about identity can't even be formulated without the concept of identity [Noonan]
16017 Identity is usually defined as the equivalence relation satisfying Leibniz's Law [Noonan]
16016 Identity definitions (such as self-identity, or the smallest equivalence relation) are usually circular [Noonan]
16020 Identity can only be characterised in a second-order language [Noonan]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
16018 Indiscernibility is basic to our understanding of identity and distinctness [Noonan]
16019 Leibniz's Law must be kept separate from the substitutivity principle [Noonan]
14. Science / C. Induction / 1. Induction
6955 Enumerative induction is inference to the best explanation [Harman]
14. Science / C. Induction / 3. Limits of Induction
6952 Induction is 'defeasible', since additional information can invalidate it [Harman]
14. Science / C. Induction / 4. Reason in Induction
6953 All reasoning is inductive, and deduction only concerns implication [Harman]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
6951 Ordinary rationality is conservative, starting from where your beliefs currently are [Harman]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
7404 Nations are not obliged to help one-another, but are obliged not to harm one another [Grotius, by Tuck]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
7402 Everyone has a right of self-preservation, and harming others is usually unjustifiable [Grotius, by Tuck]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
21938 Democracy needs respect for individuality, but the 'community of friends' implies strict equality [Grotius]
25. Social Practice / A. Freedoms / 7. Freedom to leave
19845 A person is free to renounce their state, as long as it is not a moment of crisis [Grotius, by Rousseau]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
22133 Grotius and Pufendorf based natural law on real (rather than idealised) humanity [Grotius, by Ford,JD]
7406 A natural right of self-preservation is balanced by a natural law to avoid unnecessary harm [Grotius, by Tuck]
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
7403 Grotius ignored elaborate natural law theories, preferring a basic right of self-preservation [Grotius, by Tuck]
25. Social Practice / E. Policies / 1. War / b. Justice in war
23585 It is permissible in a just cause to capture a place in neutral territory [Grotius]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
6892 Moral principles have some validity without a God commanding obedience [Grotius, by Mautner]