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All the ideas for '(Nonsolipsistic) Conceptual Role Semantics', 'Philosophy of Mind' and 'The Tragedy of Reason'

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69 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
You have to be a Platonist to debate about reality, so every philosopher is a Platonist [Roochnik]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
Philosophy aims to satisfy the chief human desire - the articulation of beauty itself [Roochnik]
1. Philosophy / G. Scientific Philosophy / 1. Aims of Science
There is no such thing as 'science'; there are just many different sciences [Heil]
2. Reason / A. Nature of Reason / 2. Logos
'Logos' ranges from thought/reasoning, to words, to rational structures outside thought [Roochnik]
In the seventeenth century the only acceptable form of logos was technical knowledge [Roochnik]
The hallmark of a person with logos is that they give reasons why one opinion is superior to another [Roochnik]
Logos cannot refute the relativist, and so must admit that it too is a matter of desire (for truth and agreement) [Roochnik]
Human desire has an ordered structure, with logos at the pinnacle [Roochnik]
Logos is not unconditionally good, but good if there is another person willing to engage with it [Roochnik]
2. Reason / A. Nature of Reason / 4. Aims of Reason
We prefer reason or poetry according to whether basics are intelligible or not [Roochnik]
2. Reason / A. Nature of Reason / 6. Coherence
Reasoning aims at increasing explanatory coherence [Harman]
Reason conservatively: stick to your beliefs, and prefer reasoning that preserves most of them [Harman]
2. Reason / A. Nature of Reason / 8. Naturalising Reason
Modern science, by aiming for clarity about the external world, has abandoned rationality in the human world [Roochnik]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Unfortunately for reason, argument can't be used to establish the value of argument [Roochnik]
Attempts to suspend all presuppositions are hopeless, because a common ground must be agreed for the process [Roochnik]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
We have a theory of logic (implication and inconsistency), but not of inference or reasoning [Harman]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / d. and
I might accept P and Q as likely, but reject P-and-Q as unlikely [Harman]
7. Existence / C. Structure of Existence / 3. Levels of Reality
A higher level is 'supervenient' if it is determined by lower levels, but has its own natural laws [Heil]
7. Existence / D. Theories of Reality / 3. Reality
Reality is the overlap of true complete theories [Harman]
Reality can be viewed neutrally, or as an object of desire [Roochnik]
8. Modes of Existence / B. Properties / 5. Natural Properties
Functionalists in Fodor's camp usually say that a genuine property is one that figures in some causal laws [Heil]
8. Modes of Existence / B. Properties / 6. Categorical Properties
A stone does not possess the property of being a stone; its other properties make it a stone [Heil]
8. Modes of Existence / B. Properties / 7. Emergent Properties
Complex properties are not new properties, they are merely new combinations of properties [Heil]
Complex properties are just arrangements of simple properties; they do not "emerge" as separate [Heil]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
From the property predicates P and Q, we can get 'P or Q', but it doesn't have to designate another property [Heil]
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
The supporters of 'tropes' treat objects as bundles of tropes, when I think objects 'possess' properties [Heil]
9. Objects / E. Objects over Time / 9. Ship of Theseus
If you can have the boat without its current planks, and the planks with no boat, the planks aren't the boat [Heil]
10. Modality / E. Possible worlds / 1. Possible Worlds / c. Possible worlds realism
You can't embrace the formal apparatus of possible worlds, but reject the ontology [Heil]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
Idealism explains appearances by identifying appearances with reality [Heil]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
Relativism is a disease which destroys the possibility of rational debate [Roochnik]
15. Nature of Minds / A. Nature of Mind / 1. Mind / e. Questions about mind
Different generations focus on either the quality of mind, or its scientific standing, or the content of thought [Heil]
15. Nature of Minds / A. Nature of Mind / 3. Mental Causation
If minds are realised materially, it looks as if the material laws will pre-empt any causal role for mind [Heil]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
There is no natural border between inner and outer [Harman]
We can only describe mental attitudes in relation to the external world [Harman]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
Whatever exists has qualities, so it is no surprise that states of minds have qualities [Heil]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
Propositional attitudes are not the only intentional states; there is also mental imagery [Heil]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
The widespread externalist view says intentionality has content because of causal links of agent to world [Heil]
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
The way things look is a relational matter, not an intrinsic matter [Harman]
16. Persons / C. Self-Awareness / 4. Errors in Introspection
Error must be possible in introspection, because error is possible in all judgements [Heil]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
If causation is just regularities in events, the interaction of mind and body is not a special problem [Heil]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
Disposition is a fundamental feature of reality, since basic particles are capable of endless possible interactions [Heil]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
No mental state entails inevitable behaviour, because other beliefs or desires may intervene [Heil]
17. Mind and Body / C. Functionalism / 3. Psycho-Functionalism
Hearts are material, but functionalism says the property of being a heart is not a material property [Heil]
17. Mind and Body / C. Functionalism / 8. Functionalism critique
If you are a functionalist, there appears to be no room for qualia [Heil]
17. Mind and Body / D. Property Dualism / 1. Reductionism critique
Higher-level sciences cannot be reduced, because their concepts mark boundaries invisible at lower levels [Heil]
Higher-level sciences designate real properties of objects, which are not reducible to lower levels [Heil]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
'Property dualism' says mind and body are not substances, but distinct families of properties [Heil]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
Early identity theory talked of mind and brain 'processes', but now the focus is properties [Heil]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
It seems contradictory to be asked to believe that we can be eliminativist about beliefs [Heil]
17. Mind and Body / E. Mind as Physical / 5. Causal Argument
The appeal of the identity theory is its simplicity, and its solution to the mental causation problem [Heil]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
Functionalists emphasise that mental processes are not to be reduced to what realises them [Heil]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
'Multiple realisability' needs to clearly distinguish low-level realisers from what is realised [Heil]
Multiple realisability is not a relation among properties, but an application of predicates to resembling things [Heil]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / c. Knowledge argument
A scientist could know everything about the physiology of headaches, but never have had one [Heil]
18. Thought / A. Modes of Thought / 1. Thought
Is mental imagery pictorial, or is it propositional? [Heil]
18. Thought / A. Modes of Thought / 4. Folk Psychology
Folk psychology and neuroscience are no more competitors than cartography and geology are [Heil]
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
Concepts in thought have content, but not meaning, which requires communication [Harman]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
Truth-conditions correspond to the idea of 'literal meaning' [Heil]
19. Language / A. Nature of Meaning / 6. Meaning as Use
Take meaning to be use in calculation with concepts, rather than in communication [Harman]
The use theory attaches meanings to words, not to sentences [Harman]
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
To understand 'birds warble' and 'tigers growl', you must also understand 'tigers warble' [Heil]
19. Language / A. Nature of Meaning / 7. Meaning Holism / c. Meaning by Role
Meaning from use of thoughts, constructed from concepts, which have a role relating to reality [Harman]
Some regard conceptual role semantics as an entirely internal matter [Harman]
The content of thought is relations, between mental states, things in the world, and contexts [Harman]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
If propositions are abstract entities, how do human beings interact with them? [Heil]
19. Language / F. Communication / 1. Rhetoric
If relativism is the correct account of human values, then rhetoric is more important than reasoning [Roochnik]
Reasoning aims not at the understanding of objects, but at the desire to give beautiful speeches [Roochnik]
19. Language / F. Communication / 3. Denial
If one proposition negates the other, which is the negative one? [Harman]
19. Language / F. Communication / 6. Interpreting Language / a. Translation
Mastery of a language requires thinking, and not just communication [Harman]