16 ideas
| 19441 | All philosophies presuppose their historical moment, and arise from it [Feuerbach] |
| 19442 | I don't study Plato for his own sake; the primary aim is always understanding [Feuerbach] |
| 19445 | A dialectician has to be his own opponent [Feuerbach] |
| 19444 | Each proposition has an antithesis, and truth exists as its refutation [Feuerbach] |
| 19443 | Truth forges an impersonal unity between people [Feuerbach] |
| 19446 | To our consciousness it is language which looks unreal [Feuerbach] |
| 7630 | Ryle's dichotomy between knowing how and knowing that is too simplistic [Maund] |
| 19447 | The Absolute is the 'and' which unites 'spirit and nature' [Feuerbach] |
| 7632 | Perception is sensation-then-concept, or direct-concepts, or sensation-saturated-in-concepts [Maund] |
| 7635 | Sense-data have an epistemological purpose (foundations) and a metaphysical purpose (explanation) [Maund] |
| 7638 | One thesis says we are not aware of qualia, but only of objects and their qualities [Maund] |
| 7642 | The Myth of the Given claims that thought is rationally supported by non-conceptual experiences [Maund] |
| 7640 | Mountains are adverbial modifications of the earth, but still have object-characteristics [Maund] |
| 7641 | Adverbialism tries to avoid sense-data and preserve direct realism [Maund] |
| 8800 | If you would deny a truth if you know the full evidence, then knowledge has social aspects [Harman, by Sosa] |
| 7637 | Thought content is either satisfaction conditions, or exercise of concepts [Maund, by PG] |