Combining Texts

All the ideas for 'Human Flourishing, Ethics and Liberty', 'Euthyphro' and 'fragments/reports'

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13 ideas

7. Existence / D. Theories of Reality / 4. Anti-realism
5953 For the Cyrenaics experience was not enough to give certainty about reality [Aristippus young, by Plutarch]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
335 Do the gods also hold different opinions about what is right and honourable? [Plato]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
3023 Even the foolish may have some virtues [Aristippus young, by Diog. Laertius]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
3026 Actions are influenced by circumstances, so Cyrenaics say felons should be reformed, not hated [Aristippus young, by Diog. Laertius]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
3024 Cyrenaics teach that honour, justice and shame are all based on custom and fashion [Aristippus young, by Diog. Laertius]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
5121 Basing ethics on flourishing makes it consequentialist, as actions are judged by contributing to it [Harman]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5120 What counts as 'flourishing' must be relative to various sets of values [Harman]
23. Ethics / A. Egoism / 1. Ethical Egoism
3025 For a Cyrenaic no one is of equal importance to himself [Aristippus young, by Diog. Laertius]
23. Ethics / A. Egoism / 3. Cyrenaic School
3019 No one pleasure is different from or more pleasant than another [Aristippus young, by Diog. Laertius]
3021 The Cyrenaics asserted that corporeal pleasures were superior to mental ones [Aristippus young, by Diog. Laertius]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
3027 Cyrenaics say wise men are self-sufficient, needing no friends [Aristippus young, by Diog. Laertius]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
336 Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato]
337 It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato]