29 ideas
| 13560 | A wise man is not subservient to anything [Seneca] |
| 6950 | You can be rational with undetected or minor inconsistencies [Harman] |
| 6954 | A coherent conceptual scheme contains best explanations of most of your beliefs [Harman] |
| 17000 | We might fix identities for small particulars, but it is utopian to hope for such things [Kripke] |
| 11868 | A different piece of wood could have been used for that table; constitution isn't identity [Wiggins on Kripke] |
| 17044 | A relation can clearly be reflexive, and identity is the smallest reflexive relation [Kripke] |
| 16999 | A vague identity may seem intransitive, and we might want to talk of 'counterparts' [Kripke] |
| 17058 | What many people consider merely physically necessary I consider completely necessary [Kripke] |
| 4970 | What is often held to be mere physical necessity is actually metaphysical necessity [Kripke] |
| 17059 | Unicorns are vague, so no actual or possible creature could count as a unicorn [Kripke] |
| 4950 | Possible worlds are useful in set theory, but can be very misleading elsewhere [Kripke] |
| 17003 | Kaplan's 'Dthat' is a useful operator for transforming a description into a rigid designation [Kripke] |
| 9221 | The best known objection to counterparts is Kripke's, that Humphrey doesn't care if his counterpart wins [Kripke, by Sider] |
| 17052 | The a priori analytic truths involving fixing of reference are contingent [Kripke] |
| 6955 | Enumerative induction is inference to the best explanation [Harman] |
| 6952 | Induction is 'defeasible', since additional information can invalidate it [Harman] |
| 6953 | All reasoning is inductive, and deduction only concerns implication [Harman] |
| 4969 | I regard the mind-body problem as wide open, and extremely confusing [Kripke] |
| 6951 | Ordinary rationality is conservative, starting from where your beliefs currently are [Harman] |
| 4956 | A description may fix a reference even when it is not true of its object [Kripke] |
| 17032 | Even if Gödel didn't produce his theorems, he's still called 'Gödel' [Kripke] |
| 13558 | The supreme good is harmony of spirit [Seneca] |
| 13559 | I seek virtue, because it is its own reward [Seneca] |
| 13561 | Virtue is always moderate, so excess need not be feared [Seneca] |
| 13562 | It is shameful to not even recognise your own slaves [Seneca] |
| 13564 | There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca] |
| 13563 | Why does your wife wear in her ears the income of a wealthy house? [Seneca] |
| 13565 | If wealth was a good, it would make men good [Seneca] |
| 13557 | Unfortunately the majority do not tend to favour what is best [Seneca] |