Combining Texts

All the ideas for 'The Intrinsic Quality of Experience', 'Plato on Parts and Wholes' and 'The Raft and the Pyramid'

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14 ideas

2. Reason / A. Nature of Reason / 6. Coherence
The negation of all my beliefs about my current headache would be fully coherent [Sosa]
2. Reason / F. Fallacies / 7. Ad Hominem
An ad hominem refutation is reasonable, if it uses the opponent's assumptions [Harte,V]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Mereology began as a nominalist revolt against the commitments of set theory [Harte,V]
7. Existence / B. Change in Existence / 1. Nature of Change
Traditionally, the four elements are just what persists through change [Harte,V]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
Mereology treats constitution as a criterion of identity, as shown in the axiom of extensionality [Harte,V]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
What exactly is a 'sum', and what exactly is 'composition'? [Harte,V]
If something is 'more than' the sum of its parts, is the extra thing another part, or not? [Harte,V]
The problem with the term 'sum' is that it is singular [Harte,V]
12. Knowledge Sources / E. Direct Knowledge / 1. Common Sense
There are very few really obvious truths, and not much can be proved from them [Sosa]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / e. Pro-foundations
A single belief can trail two regresses, one terminating and one not [Sosa]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
If mental states are not propositional, they are logically dumb, and cannot be foundations [Sosa]
Mental states cannot be foundational if they are not immune to error [Sosa]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
Vision causes and justifies beliefs; but to some extent the cause is the justification [Sosa]
15. Nature of Minds / B. Features of Minds / 5. Qualia / b. Qualia and intentionality
Qualities of experience are just representational aspects of experience ('Representationalism') [Harman, by Burge]