36 ideas
| 7990 | Serene wisdom is freedom from ties, and indifference to fortune [Anon (Bhag)] |
| 7989 | Seek salvation in the wisdom of reason [Anon (Bhag)] |
| 13985 | A true proposition seems true of one fact, but a false proposition seems true of nothing at all. [Ryle] |
| 13984 | Two maps might correspond to one another, but they are only 'true' of the country they show [Ryle] |
| 13979 | Logic studies consequence, compatibility, contradiction, corroboration, necessitation, grounding.... [Ryle] |
| 17486 | Supervenience is simply modally robust property co-variance [Hendry] |
| 13988 | Many sentences do not state facts, but there are no facts which could not be stated [Ryle] |
| 7996 | I am all the beauty and goodness of things, says Krishna [Anon (Bhag)] |
| 13983 | Representation assumes you know the ideas, and the reality, and the relation between the two [Ryle] |
| 17481 | Nuclear charge (plus laws) explains electron structure and spectrum, but not vice versa [Hendry] |
| 7995 | In all living beings I am the light of consciousness, says Krishna [Anon (Bhag)] |
| 13980 | If you like judgments and reject propositions, what are the relata of incoherence in a judgment? [Ryle] |
| 13978 | Husserl and Meinong wanted objective Meanings and Propositions, as subject-matter for Logic [Ryle] |
| 13977 | When I utter a sentence, listeners grasp both my meaning and my state of mind [Ryle] |
| 13976 | 'Propositions' name what is thought, because 'thoughts' and 'judgments' are too ambiguous [Ryle] |
| 13981 | Several people can believe one thing, or make the same mistake, or share one delusion [Ryle] |
| 13987 | We may think in French, but we don't know or believe in French [Ryle] |
| 13989 | There are no propositions; they are just sentences, used for thinking, which link to facts in a certain way [Ryle] |
| 13982 | If we accept true propositions, it is hard to reject false ones, and even nonsensical ones [Ryle] |
| 7999 | All actions come from: body, lower self, perception, means of action, or Fate [Anon (Bhag)] |
| 7991 | Hate and lust have their roots in man's lower nature [Anon (Bhag)] |
| 7988 | There is no greater good for a warrior than to fight in a just war [Anon (Bhag)] |
| 7992 | The visible forms of nature are earth, water, fire, air, ether; mind, reason, and the sense of 'I' [Anon (Bhag)] |
| 17478 | Maybe two kinds are the same if there is no change of entropy on isothermal mixing [Hendry] |
| 17484 | Maybe the nature of water is macroscopic, and not in the microstructure [Hendry] |
| 17479 | The nature of an element must survive chemical change, so it is the nucleus, not the electrons [Hendry] |
| 17485 | Maybe water is the smallest part of it that still counts as water (which is H2O molecules) [Hendry] |
| 17482 | Compounds can differ with the same collection of atoms, so structure matters too [Hendry] |
| 17483 | Water continuously changes, with new groupings of molecules [Hendry] |
| 17476 | Elements survive chemical change, and are tracked to explain direction and properties [Hendry] |
| 17477 | Defining elements by atomic number allowed atoms of an element to have different masses [Hendry] |
| 17480 | Generally it is nuclear charge (not nuclear mass) which determines behaviour [Hendry] |
| 7994 | Everything, including the gods, comes from me, says Krishna [Anon (Bhag)] |
| 7993 | Brahman is supreme, Atman his spirit in man, and Karma is the force of creation [Anon (Bhag)] |
| 7997 | Only by love can men see me, know me, and come to me, says Krishna [Anon (Bhag)] |
| 7998 | The three gates of hell are lust, anger and greed [Anon (Bhag)] |