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All the ideas for 'Are there propositions?', 'works' and 'The Discourses'

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111 ideas

1. Philosophy / A. Wisdom / 2. Wise People
A wise philosophers uses reason to cautiously judge each aspect of living [Epictetus]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / b. Seventeenth century philosophy
Leibniz aims to give coherent rational support for empiricism [Leibniz, by Perkins]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
The task of philosophy is to establish standards, as occurs with weights and measures [Epictetus]
Philosophy is knowing each logos, how they fit together, and what follows from them [Epictetus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy investigates the causes of disagreements, and seeks a standard for settling them [Epictetus]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is a science of the intelligible nature of being [Leibniz, by Cover/O'Leary-Hawthorne]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Leibniz tried to combine mechanistic physics with scholastic metaphysics [Leibniz, by Pasnau]
2. Reason / A. Nature of Reason / 1. On Reason
Reason is the faculty for grasping apriori necessary truths [Leibniz, by Burge]
2. Reason / A. Nature of Reason / 4. Aims of Reason
For Leibniz rationality is based on non-contradiction and the principle of sufficient reason [Leibniz, by Benardete,JA]
2. Reason / A. Nature of Reason / 8. Naturalising Reason
Reason itself must be compounded from some of our impressions [Epictetus]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Because reason performs all analysis, we should analyse reason - but how? [Epictetus]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Leibniz said the principle of sufficient reason is synthetic a priori, since its denial is not illogical [Leibniz, by Benardete,JA]
2. Reason / E. Argument / 6. Conclusive Proof
Leibniz is inclined to regard all truths as provable [Leibniz, by Frege]
3. Truth / C. Correspondence Truth / 2. Correspondence to Facts
A true proposition seems true of one fact, but a false proposition seems true of nothing at all. [Ryle]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
Two maps might correspond to one another, but they are only 'true' of the country they show [Ryle]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
Logic studies consequence, compatibility, contradiction, corroboration, necessitation, grounding.... [Ryle]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
Number cannot be defined as addition of ones, since that needs the number; it is a single act of abstraction [Fine,K on Leibniz]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / j. Infinite divisibility
The continuum is not divided like sand, but folded like paper [Leibniz, by Arthur,R]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / k. Infinitesimals
A tangent is a line connecting two points on a curve that are infinitely close together [Leibniz]
Nature uses the infinite everywhere [Leibniz]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
Leibniz proposes monads, since there must be basic things, which are immaterial in order to have unity [Leibniz, by Jolley]
7. Existence / D. Theories of Reality / 8. Facts / c. Facts and truths
Many sentences do not state facts, but there are no facts which could not be stated [Ryle]
8. Modes of Existence / A. Relations / 1. Nature of Relations
If relations can be reduced to, or supervene on, monadic properties of relata, they are not real [Leibniz, by Swoyer]
Relations aren't in any monad, so they are distributed, so they are not real [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
Forms have sensation and appetite, the latter being the ability to act on other bodies [Leibniz, by Garber]
The essence of a thing is its real possibilities [Leibniz, by Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
Leibniz moved from individuation by whole entity to individuation by substantial form [Leibniz, by Garber]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
The laws-of-the-series plays a haecceitist role [Leibniz, by Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Identity of a substance is the law of its persistence [Leibniz]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
Leibniz bases pure primitive entities on conjunctions of qualitative properties [Leibniz, by Adams,RM]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Leibnizian substances add concept, law, force, form and soul [Leibniz, by Cover/O'Leary-Hawthorne]
Substances are essentially active [Leibniz, by Jolley]
9. Objects / C. Structure of Objects / 2. Hylomorphism / c. Form as causal
Leibniz strengthened hylomorphism by connecting it to force in physics [Leibniz, by Garber]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Leibniz's view (that all properties are essential) is extreme essentialism, not its denial [Leibniz, by Mackie,P]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Leibniz was not an essentialist [Leibniz, by Wiggins]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
Two eggs can't be identical, because the same truths can't apply to both of them [Leibniz]
9. Objects / F. Identity among Objects / 9. Sameness
Things are the same if one can be substituted for the other without loss of truth [Leibniz]
10. Modality / A. Necessity / 2. Nature of Necessity
Necessary truths are those provable from identities by pure logic in finite steps [Leibniz, by Hacking]
10. Modality / B. Possibility / 1. Possibility
How can things be incompatible, if all positive terms seem to be compatible? [Leibniz]
10. Modality / B. Possibility / 5. Contingency
A reason must be given why contingent beings should exist rather than not exist [Leibniz]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
Leibniz narrows down God's options to one, by non-contradiction, sufficient reason, indiscernibles, compossibility [Leibniz, by Harré]
Each monad expresses all its compatible monads; a possible world is the resulting equivalence class [Leibniz, by Rumfitt]
Leibniz proposed possible worlds, because they might be evil, where God would not create evil things [Leibniz, by Stewart,M]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
Leibniz has a counterpart view of de re counterfactuals [Leibniz, by Cover/O'Leary-Hawthorne]
11. Knowledge Aims / A. Knowledge / 2. Understanding
For Leibniz, divine understanding grasps every conceivable possibility [Leibniz, by Perkins]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
We can't believe apparent falsehoods, or deny apparent truths [Epictetus]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
Leibniz said dualism of mind and body is illusion, and there is only mind [Leibniz, by Martin/Barresi]
Leibniz is an idealist insofar as the basic components of his universe are all mental [Leibniz, by Jolley]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Self-evidence is most obvious when people who deny a proposition still have to use it [Epictetus]
12. Knowledge Sources / B. Perception / 3. Representation
Representation assumes you know the ideas, and the reality, and the relation between the two [Ryle]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
The essence of substance is the law of its changes, as in the series of numbers [Leibniz]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
Leibniz introduced the idea of degrees of consciousness, essential for his monads [Leibniz, by Perkins]
16. Persons / F. Free Will / 1. Nature of Free Will
We make progress when we improve and naturalise our choices, asserting their freedom [Epictetus]
Freedom is acting by choice, with no constraint possible [Epictetus]
Freedom is making all things happen by choice, without constraint [Epictetus]
16. Persons / F. Free Will / 2. Sources of Free Will
Zeus gave me a nature which is free (like himself) from all compulsion [Epictetus]
16. Persons / F. Free Will / 3. Constraints on the will
Not even Zeus can control what I choose [Epictetus]
16. Persons / F. Free Will / 4. For Free Will
You can fetter my leg, but not even Zeus can control my power of choice [Epictetus]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
We think we are free because the causes of the will are unknown; determinism is a false problem [Leibniz]
If we could foresee the future, we should collaborate with disease and death [Epictetus]
16. Persons / F. Free Will / 6. Determinism / b. Fate
If I know I am fated to be ill, I should want to be ill [Epictetus]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Leibniz has a panpsychist view that physical points are spiritual [Leibniz, by Martin/Barresi]
17. Mind and Body / A. Mind-Body Dualism / 4. Occasionalism
Occasionalism give a false view of natural laws, miracles, and substances [Leibniz, by Jolley]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
If you like judgments and reject propositions, what are the relata of incoherence in a judgment? [Ryle]
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
Concepts are ordered, and show eternal possibilities, deriving from God [Leibniz, by Arthur,R]
19. Language / A. Nature of Meaning / 1. Meaning
Husserl and Meinong wanted objective Meanings and Propositions, as subject-matter for Logic [Ryle]
19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
When I utter a sentence, listeners grasp both my meaning and my state of mind [Ryle]
19. Language / A. Nature of Meaning / 7. Meaning Holism / a. Sentence meaning
Leibniz was the first modern to focus on sentence-sized units (where empiricists preferred word-size) [Leibniz, by Hart,WD]
19. Language / D. Propositions / 1. Propositions
'Propositions' name what is thought, because 'thoughts' and 'judgments' are too ambiguous [Ryle]
19. Language / D. Propositions / 4. Mental Propositions
Several people can believe one thing, or make the same mistake, or share one delusion [Ryle]
We may think in French, but we don't know or believe in French [Ryle]
19. Language / D. Propositions / 6. Propositions Critique
There are no propositions; they are just sentences, used for thinking, which link to facts in a certain way [Ryle]
If we accept true propositions, it is hard to reject false ones, and even nonsensical ones [Ryle]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
Limited awareness leads to bad choices, and unconscious awareness makes us choose the bad [Leibniz, by Perkins]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Epictetus developed a notion of will as the source of our responsibility [Epictetus, by Frede,M]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Leibniz identified beauty with intellectual perfection [Leibniz, by Gardner]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
Tragedies are versified sufferings of people impressed by externals [Epictetus]
Homer wrote to show that the most blessed men can be ruined by poor judgement [Epictetus]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Humans are moral, and capable of reward and punishment, because of memory and self-consciousness [Leibniz, by Jolley]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
We consist of animal bodies and god-like reason [Epictetus]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Every species produces exceptional beings, and we must just accept their nature [Epictetus]
22. Metaethics / B. Value / 2. Values / e. Death
Don't be frightened of pain or death; only be frightened of fearing them [Epictetus]
I will die as becomes a person returning what he does not own [Epictetus]
22. Metaethics / B. Value / 2. Values / g. Love
Knowledge of what is good leads to love; only the wise, who distinguish good from evil, can love [Epictetus]
22. Metaethics / B. Value / 2. Values / j. Evil
The evil for everything is what is contrary to its nature [Epictetus]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
The essences of good and evil are in dispositions to choose [Epictetus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
All human ills result from failure to apply preconceptions to particular cases [Epictetus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / a. Natural virtue
We have a natural sense of honour [Epictetus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
If someone harms themselves in harming me, then I harm myself by returning the harm [Epictetus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
In the Discourses choice [prohairesis] defines our character and behaviour [Epictetus, by Frede,M]
23. Ethics / C. Virtue Theory / 4. External Goods / b. Health
Health is only a good when it is used well [Epictetus]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
A person is as naturally a part of a city as a foot is part of the body [Epictetus]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
We are citizens of the universe, and principal parts of it [Epictetus]
24. Political Theory / B. Nature of a State / 4. Citizenship
A citizen is committed to ignore private advantage, and seek communal good [Epictetus]
A citizen should only consider what is good for the whole society [Epictetus]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Natural law theory is found in Aquinas, in Leibniz, and at the Nuremberg trials [Leibniz, by Jolley]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Punishing a criminal for moral ignorance is the same as punishing someone for being blind [Epictetus]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
Asses are born to carry human burdens, not as ends in themselves [Epictetus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Leibniz rejected atoms, because they must be elastic, and hence have parts [Leibniz, by Garber]
Microscopes and the continuum suggest that matter is endlessly divisible [Leibniz]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
Leibniz struggled to reconcile bodies with a reality of purely soul-like entities [Jolley on Leibniz]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / c. Matter as extension
Leibniz eventually said resistance, rather than extension, was the essence of body [Leibniz, by Pasnau]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Leibniz wanted to explain motion and its laws by the nature of body [Leibniz, by Garber]
The law within something fixes its persistence, and accords with general laws of nature [Leibniz]
26. Natural Theory / D. Laws of Nature / 10. Closure of Physics
Leibniz had an unusual commitment to the causal completeness of physics [Leibniz, by Papineau]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
Leibniz uses 'force' to mean both activity and potential [Leibniz]
28. God / A. Divine Nature / 2. Divine Nature
God created humans as spectators and interpreters of God's works [Epictetus]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
Both god and the good bring benefits, so their true nature seems to be the same [Epictetus]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
God's existence is either necessary or impossible [Leibniz, by Scruton]
28. God / C. Attitudes to God / 5. Atheism
Leibniz was closer than Spinoza to atheism [Leibniz, by Stewart,M]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Each of the four elements in you is entirely scattered after death [Epictetus]