Combining Texts

All the ideas for 'Are there propositions?', 'Externalism/Internalism' and 'The Concept of Dread (/Anxiety)'

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27 ideas

3. Truth / C. Correspondence Truth / 2. Correspondence to Facts
13985 A true proposition seems true of one fact, but a false proposition seems true of nothing at all. [Ryle]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
13984 Two maps might correspond to one another, but they are only 'true' of the country they show [Ryle]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
13979 Logic studies consequence, compatibility, contradiction, corroboration, necessitation, grounding.... [Ryle]
7. Existence / D. Theories of Reality / 8. Facts / c. Facts and truths
13988 Many sentences do not state facts, but there are no facts which could not be stated [Ryle]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
19712 Maybe there is plain 'animal' knowledge, and clearly justified 'reflective' knowledge [Vahid]
12. Knowledge Sources / B. Perception / 3. Representation
13983 Representation assumes you know the ideas, and the reality, and the relation between the two [Ryle]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
19703 Epistemic is normally marked out from moral or pragmatic justifications by its truth-goal [Vahid]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
19705 'Mentalist' internalism seems to miss the main point, if it might not involve an agent's access [Vahid]
19706 Strong access internalism needs actual awareness; weak versions need possibility of access [Vahid]
19707 Maybe we need access to our justification, and also to know why it justifies [Vahid]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / b. Pro-externalism
19709 Internalism in epistemology over-emphasises deliberation about beliefs [Vahid]
13. Knowledge Criteria / C. External Justification / 1. External Justification
19704 Externalism may imply that identical mental states might go with different justifications [Vahid]
13. Knowledge Criteria / C. External Justification / 4. Tracking the Facts
19710 With a counterfactual account of the causal theory, we get knowledge as tracking or sensitive to truth [Vahid]
13. Knowledge Criteria / C. External Justification / 10. Anti External Justification
19711 Externalism makes the acquisition of knowledge too easy? [Vahid]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
13980 If you like judgments and reject propositions, what are the relata of incoherence in a judgment? [Ryle]
19. Language / A. Nature of Meaning / 1. Meaning
13978 Husserl and Meinong wanted objective Meanings and Propositions, as subject-matter for Logic [Ryle]
19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
13977 When I utter a sentence, listeners grasp both my meaning and my state of mind [Ryle]
19. Language / D. Propositions / 1. Propositions
13976 'Propositions' name what is thought, because 'thoughts' and 'judgments' are too ambiguous [Ryle]
19. Language / D. Propositions / 4. Mental Propositions
13981 Several people can believe one thing, or make the same mistake, or share one delusion [Ryle]
13987 We may think in French, but we don't know or believe in French [Ryle]
19. Language / D. Propositions / 6. Propositions Critique
13989 There are no propositions; they are just sentences, used for thinking, which link to facts in a certain way [Ryle]
13982 If we accept true propositions, it is hard to reject false ones, and even nonsensical ones [Ryle]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
22098 Socrates neglects the gap between knowing what is good and doing good [Kierkegaard, by Carlisle]
23. Ethics / F. Existentialism / 3. Angst
22096 Anxiety is not a passing mood, but a response to human freedom [Kierkegaard, by Carlisle]
22097 The ultimate in life is learning to be anxious in the right way [Kierkegaard]
21909 Ultimate knowledge is being anxious in the right way [Kierkegaard]
20758 Anxiety is staring into the yawning abyss of freedom [Kierkegaard]