Combining Texts

All the ideas for 'Are there propositions?', 'works' and 'On 'Physics''

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27 ideas

3. Truth / C. Correspondence Truth / 2. Correspondence to Facts
13985 A true proposition seems true of one fact, but a false proposition seems true of nothing at all. [Ryle]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
13984 Two maps might correspond to one another, but they are only 'true' of the country they show [Ryle]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
13979 Logic studies consequence, compatibility, contradiction, corroboration, necessitation, grounding.... [Ryle]
7. Existence / A. Nature of Existence / 2. Types of Existence
16664 Everything that exists is either a substance or an accident [Albert of Saxony]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
22121 The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
22122 Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
7. Existence / D. Theories of Reality / 8. Facts / c. Facts and truths
13988 Many sentences do not state facts, but there are no facts which could not be stated [Ryle]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
22125 Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
22127 Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
9. Objects / D. Essence of Objects / 2. Types of Essence
22126 Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
9. Objects / E. Objects over Time / 6. Successive Things
16703 God could make a successive thing so that previous parts cease to exist [Albert of Saxony]
16699 Successive entities just need parts to succeed one another, without their existence [Albert of Saxony]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
22129 Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
22130 Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
22128 Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
12. Knowledge Sources / B. Perception / 3. Representation
13983 Representation assumes you know the ideas, and the reality, and the relation between the two [Ryle]
16. Persons / F. Free Will / 2. Sources of Free Will
22131 The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
13980 If you like judgments and reject propositions, what are the relata of incoherence in a judgment? [Ryle]
19. Language / A. Nature of Meaning / 1. Meaning
13978 Husserl and Meinong wanted objective Meanings and Propositions, as subject-matter for Logic [Ryle]
19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
13977 When I utter a sentence, listeners grasp both my meaning and my state of mind [Ryle]
19. Language / D. Propositions / 1. Propositions
13976 'Propositions' name what is thought, because 'thoughts' and 'judgments' are too ambiguous [Ryle]
19. Language / D. Propositions / 4. Mental Propositions
13981 Several people can believe one thing, or make the same mistake, or share one delusion [Ryle]
13987 We may think in French, but we don't know or believe in French [Ryle]
19. Language / D. Propositions / 6. Propositions Critique
13989 There are no propositions; they are just sentences, used for thinking, which link to facts in a certain way [Ryle]
13982 If we accept true propositions, it is hard to reject false ones, and even nonsensical ones [Ryle]
28. God / A. Divine Nature / 2. Divine Nature
22123 The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
22124 We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]