Combining Texts

All the ideas for 'Are there propositions?', 'works' and 'Essays on Intellectual Powers 3: Memory'

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30 ideas

1. Philosophy / A. Wisdom / 2. Wise People
Tell cleverness from answers, but wisdom from questions [Mahfouz]
3. Truth / C. Correspondence Truth / 2. Correspondence to Facts
A true proposition seems true of one fact, but a false proposition seems true of nothing at all. [Ryle]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
Two maps might correspond to one another, but they are only 'true' of the country they show [Ryle]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
Logic studies consequence, compatibility, contradiction, corroboration, necessitation, grounding.... [Ryle]
7. Existence / D. Theories of Reality / 8. Facts / c. Facts and truths
Many sentences do not state facts, but there are no facts which could not be stated [Ryle]
9. Objects / E. Objects over Time / 1. Objects over Time
Continuity is needed for existence, otherwise we would say a thing existed after it ceased to exist [Reid]
9. Objects / E. Objects over Time / 13. No Identity over Time
We treat slowly changing things as identical for the sake of economy in language [Reid]
9. Objects / F. Identity among Objects / 1. Concept of Identity
Identity is familiar to common sense, but very hard to define [Reid]
Identity can only be affirmed of things which have a continued existence [Reid]
12. Knowledge Sources / B. Perception / 3. Representation
Representation assumes you know the ideas, and the reality, and the relation between the two [Ryle]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Without memory we could have no concept of duration [Reid]
We all trust our distinct memories (but not our distinct imaginings) [Reid]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
A person is a unity, and doesn't come in degrees [Reid]
16. Persons / A. Concept of a Person / 2. Persons as Responsible
Personal identity is the basis of all rights, obligations and responsibility [Reid]
16. Persons / A. Concept of a Person / 3. Persons as Reasoners
I can hardly care about rational consequence if it wasn't me conceiving the antecedent [Reid]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
The identity of a thief is only known by similarity, but memory gives certainty in our own case [Reid]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
Memory reveals my past identity - but so does testimony of other witnesses [Reid]
If consciousness is transferable 20 persons can be 1; forgetting implies 1 can be 20 [Reid]
Boy same as young man, young man same as old man, old man not boy, if forgotten! [Reid]
If a stolen horse is identified by similitude, its identity is not therefore merely similitude [Reid]
If consciousness is personal identity, it is continually changing [Reid]
16. Persons / D. Continuity of the Self / 7. Self and Thinking
Thoughts change continually, but the self doesn't [Reid]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
If you like judgments and reject propositions, what are the relata of incoherence in a judgment? [Ryle]
19. Language / A. Nature of Meaning / 1. Meaning
Husserl and Meinong wanted objective Meanings and Propositions, as subject-matter for Logic [Ryle]
19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
When I utter a sentence, listeners grasp both my meaning and my state of mind [Ryle]
19. Language / D. Propositions / 1. Propositions
'Propositions' name what is thought, because 'thoughts' and 'judgments' are too ambiguous [Ryle]
19. Language / D. Propositions / 4. Mental Propositions
Several people can believe one thing, or make the same mistake, or share one delusion [Ryle]
We may think in French, but we don't know or believe in French [Ryle]
19. Language / D. Propositions / 6. Propositions Critique
There are no propositions; they are just sentences, used for thinking, which link to facts in a certain way [Ryle]
If we accept true propositions, it is hard to reject false ones, and even nonsensical ones [Ryle]