Combining Texts

All the ideas for 'The Concept of Mind', 'Review of Bob Hale's 'Abstract Objects'' and 'On the Freedom of the Will'

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14 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
18005 Philosophy aims to become more disciplined about categories [Ryle]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
9184 We can't presume that all interesting concepts can be analysed [Williamson]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
9183 Platonism claims that some true assertions have singular terms denoting abstractions, so abstractions exist [Williamson]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / e. Dispositions as potential
14297 A dispositional property is not a state, but a liability to be in some state, given a condition [Ryle]
8. Modes of Existence / C. Powers and Dispositions / 7. Against Powers
14300 No physical scientist now believes in an occult force-exerting agency [Ryle]
15. Nature of Minds / A. Nature of Mind / 3. Mental Causation
2622 Can one movement have a mental and physical cause? [Ryle]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
1353 Reporting on myself has the same problems as reporting on you [Ryle]
1354 We cannot introspect states of anger or panic [Ryle]
16. Persons / F. Free Will / 5. Against Free Will
2624 I cannot prepare myself for the next thought I am going to think [Ryle]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
2620 Dualism is a category mistake [Ryle]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
2388 Behaviour depends on desires as well as beliefs [Chalmers on Ryle]
3354 You can't explain mind as dispositions, if they aren't real [Benardete,JA on Ryle]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
2387 How can behaviour be the cause of behaviour? [Chalmers on Ryle]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
21378 We clearly feel responsible for our deeds, because we are quite certain that we did them [Schopenhauer]