27 ideas
21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
18335 | There are five problems which the truth-maker theory might solve [Rami] |
18334 | The truth-maker idea is usually justified by its explanatory power, or intuitive appeal [Rami] |
18339 | The truth-making relation can be one-to-one, or many-to-many [Rami] |
18333 | Central idea: truths need truthmakers; and possibly all truths have them, and makers entail truths [Rami] |
18342 | Most theorists say that truth-makers necessitate their truths [Rami] |
18340 | It seems best to assume different kinds of truth-maker, such as objects, facts, tropes, or events [Rami] |
18341 | Truth-makers seem to be states of affairs (plus optional individuals), or individuals and properties [Rami] |
18346 | 'Truth supervenes on being' only gives necessary (not sufficient) conditions for contingent truths [Rami] |
18345 | 'Truth supervenes on being' avoids entities as truth-makers for negative truths [Rami] |
18343 | Maybe a truth-maker also works for the entailments of the given truth [Rami] |
18338 | Truth-making is usually internalist, but the correspondence theory is externalist [Rami] |
18337 | Correspondence theories assume that truth is a representation relation [Rami] |
18347 | Deflationist truth is an infinitely disjunctive property [Rami] |
18350 | Truth-maker theorists should probably reject the converse Barcan formula [Rami] |
21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
14664 | Necessary beings (numbers, properties, sets, propositions, states of affairs, God) exist in all possible worlds [Plantinga] |
21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
18336 | Internal relations depend either on the existence of the relata, or on their properties [Rami] |
14666 | Socrates is a contingent being, but his essence is not; without Socrates, his essence is unexemplified [Plantinga] |
14662 | Possible worlds clarify possibility, propositions, properties, sets, counterfacts, time, determinism etc. [Plantinga] |
16472 | Plantinga's actualism is nominal, because he fills actuality with possibilia [Stalnaker on Plantinga] |
16469 | Plantinga has domains of sets of essences, variables denoting essences, and predicates as functions [Plantinga, by Stalnaker] |
16470 | Plantinga's essences have their own properties - so will have essences, giving a hierarchy [Stalnaker on Plantinga] |
14663 | Are propositions and states of affairs two separate things, or only one? I incline to say one [Plantinga] |