18 ideas
21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
4187 | 'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer] |
9358 | There are several logics, none of which will ever derive falsehoods from truth [Lewis,CI] |
9357 | Excluded middle is just our preference for a simplified dichotomy in experience [Lewis,CI] |
9364 | Names represent a uniformity in experience, or they name nothing [Lewis,CI] |
21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
9362 | Necessary truths are those we will maintain no matter what [Lewis,CI] |
4192 | All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer] |
4190 | All understanding is an immediate apprehension of the causal relation [Schopenhauer] |
9365 | We can maintain a priori principles come what may, but we can also change them [Lewis,CI] |
4191 | What we know in ourselves is not a knower but a will [Schopenhauer] |
21368 | The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer] |
9361 | We have to separate the mathematical from physical phenomena by abstraction [Lewis,CI] |
9363 | Science seeks classification which will discover laws, essences, and predictions [Lewis,CI] |
4189 | Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer] |