Combining Texts

All the ideas for 'Difference and Repetition', 'Brainchildren' and 'Human Personality'

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31 ideas

1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
'Difference' refers to that which eludes capture [Deleuze, by May]
3. Truth / A. Truth Problems / 3. Value of Truth
Genius and love of truth are always accompanied by great humility [Weil]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
'Being' is univocal, but its subject matter is actually 'difference' [Deleuze]
Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May]
Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
Philosophers regularly confuse failures of imagination with insights into necessity [Dennett]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
That every mammal has a mother is a secure reality, but without foundations [Dennett]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
Does consciousness need the concept of consciousness? [Dennett]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / c. Parts of consciousness
Maybe language is crucial to consciousness [Dennett]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Unconscious intentionality is the foundation of the mind [Dennett]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
What is sacred is not a person, but the whole physical human being [Weil]
17. Mind and Body / C. Functionalism / 1. Functionalism
Could a robot be made conscious just by software? [Dennett]
18. Thought / A. Modes of Thought / 1. Thought
The mind is imprisoned and limited by language, restricting our awareness of wider thoughts [Weil]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
A language of thought doesn't explain content [Dennett]
18. Thought / D. Concepts / 5. Concepts and Language / c. Concepts without language
Maybe there can be non-conscious concepts (e.g. in bees) [Dennett]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
Beauty is an attractive mystery, leaving nothing to be desired [Weil]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
All we need are the unity of justice, truth and beauty [Weil]
22. Metaethics / B. Value / 2. Values / c. Life
The sacred in every human is their expectation of good rather than evil [Weil]
22. Metaethics / B. Value / 2. Values / g. Love
Everything which originates in love is beautiful [Weil]
22. Metaethics / B. Value / 2. Values / j. Evil
Evil is transmitted by comforts and pleasures, but mostly by doing harm to people [Weil]
24. Political Theory / D. Ideologies / 8. Socialism
It is not more money which the wretched members of society need [Weil]
24. Political Theory / D. Ideologies / 9. Communism
The problem of the collective is not suppression of persons, but persons erasing themselves [Weil]
25. Social Practice / B. Equalities / 1. Grounds of equality
People absurdly claim an equal share of things which are essentially privileged [Weil]
25. Social Practice / C. Rights / 1. Basis of Rights
Rights are asserted contentiously, and need the backing of force [Weil]
Giving centrality to rights stifles all impulses of charity [Weil]
25. Social Practice / D. Justice / 1. Basis of justice
The spirit of justice needs the full attention of truth, and that attention is love [Weil]
Justice (concerning harm) is distinct from rights (concerning inequality) [Weil]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
The only thing in society worse than crime is repressive justice [Weil]
Punishment aims at the good for men who don't desire it [Weil]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
The only choice is between supernatural good, or evil [Weil]