Combining Texts

All the ideas for 'The Actual and the Virtual', 'Intellectual Autobiography' and '64: Gryllus - on Rationality in Animals'

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13 ideas

3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
Truthmakers are facts 'of' a domain, not something 'in' the domain [Sommers]
4. Formal Logic / A. Syllogistic Logic / 3. Term Logic
'Predicable' terms come in charged pairs, with one the negation of the other [Sommers, by Engelbretsen]
Logic which maps ordinary reasoning must be transparent, and free of variables [Sommers]
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
Predicate logic has to spell out that its identity relation '=' is an equivalent relation [Sommers]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Translating into quantificational idiom offers no clues as to how ordinary thinkers reason [Sommers]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
Sommers promotes the old idea that negation basically refers to terms [Sommers, by Engelbretsen]
5. Theory of Logic / E. Structures of Logic / 7. Predicates in Logic
Predicates form a hierarchy, from the most general, down to names at the bottom [Sommers]
7. Existence / D. Theories of Reality / 2. Realism
Unfortunately for realists, modern logic cannot say that some fact exists [Sommers]
7. Existence / E. Categories / 5. Category Anti-Realism
We don't want another new set of categories; we want a variety of flexible categories [Deleuze, by May]
19. Language / B. Reference / 1. Reference theories
In standard logic, names are the only way to refer [Sommers]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Being manly and brave is the result of convention, not of human nature [Plutarch]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Animals don't value pleasure, as they cease sexual intercourse after impregnation [Plutarch]
25. Social Practice / F. Life Issues / 5. Sexual Morality
Animals have not been led into homosexuality, because they value pleasure very little [Plutarch]