19 ideas
| 21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
| 6806 | Do not multiply entities beyond necessity [William of Ockham] |
| 21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
| 21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
| 21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
| 21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
| 22132 | Species and genera are individual concepts which naturally signify many individuals [William of Ockham] |
| 20298 | The traditional a priori is justified without experience; post-Quine it became unrevisable by experience [Rey] |
| 20300 | Externalist synonymy is there being a correct link to the same external phenomena [Rey] |
| 20294 | 'Married' does not 'contain' its symmetry, nor 'bigger than' its transitivity [Rey] |
| 20293 | Analytic judgements can't be explained by contradiction, since that is what is assumed [Rey] |
| 20297 | Analytic statements are undeniable (because of meaning), rather than unrevisable [Rey] |
| 20301 | The meaning properties of a term are those which explain how the term is typically used [Rey] |
| 20302 | An intrinsic language faculty may fix what is meaningful (as well as grammatical) [Rey] |
| 20303 | Research throws doubts on the claimed intuitions which support analyticity [Rey] |
| 20299 | If we claim direct insight to what is analytic, how do we know it is not sub-consciously empirical? [Rey] |
| 19381 | The past has ceased to exist, and the future does not yet exist, so time does not exist [William of Ockham] |
| 8010 | William of Ockham is the main spokesman for God's commands being the source of morality [William of Ockham] |
| 16679 | Even an angel must have some location [William of Ockham, by Pasnau] |