Combining Texts

All the ideas for 'Difference and Repetition', 'On Nature Itself (De Ipsa Natura)' and 'The Art of Rhetoric'

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30 ideas

1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
'Difference' refers to that which eludes capture [Deleuze, by May]
2. Reason / A. Nature of Reason / 1. On Reason
Desired responsible actions result either from rational or from irrational desire [Aristotle]
2. Reason / C. Styles of Reason / 1. Dialectic
It is the role of dialectic to survey syllogisms [Aristotle]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
'Being' is univocal, but its subject matter is actually 'difference' [Deleuze]
Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May]
Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Substance is a force for acting and being acted upon [Leibniz]
14. Science / A. Basis of Science / 6. Falsification
A single counterexample is enough to prove that a truth is not necessary [Aristotle]
14. Science / C. Induction / 1. Induction
Nobody fears a disease which nobody has yet caught [Aristotle]
14. Science / D. Explanation / 2. Types of Explanation / h. Explanations by function
Final causes can help with explanations in physics [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Something rather like souls (though not intelligent) could be found everywhere [Leibniz]
19. Language / F. Communication / 1. Rhetoric
Rhetoric is a political offshoot of dialectic and ethics [Aristotle]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Pentathletes look the most beautiful, because they combine speed and strength [Aristotle]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Men are physically prime at thirty-five, and mentally prime at forty-nine [Aristotle]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
We all feel universal right and wrong, independent of any community or contracts [Aristotle]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness is composed of a catalogue of internal and external benefits [Aristotle]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is a relative good, but nobility an absolute good [Aristotle]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
The best virtues are the most useful to others [Aristotle]
All good things can be misused, except virtue [Aristotle]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
The young feel pity from philanthropy, but the old from self-concern [Aristotle]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
Rich people are mindlessly happy [Aristotle]
24. Political Theory / B. Nature of a State / 3. Constitutions
The four constitutions are democracy (freedom), oligarchy (wealth), aristocracy (custom), tyranny (security) [Aristotle]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
It is noble to avenge oneself on one's enemies, and not come to terms with them [Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
There are atoms of substance, but no atoms of bulk or extension [Leibniz]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
Secondary matter is active and complete; primary matter is passive and incomplete [Leibniz]
26. Natural Theory / C. Causation / 5. Direction of causation
People assume events cause what follows them [Aristotle]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
If there is some trace of God in things, that would explain their natural force [Leibniz]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
It is plausible to think substances contain the same immanent force seen in our free will [Leibniz]
28. God / C. Attitudes to God / 2. Pantheism
To say that nature or the one universal substance is God is a pernicious doctrine [Leibniz]