16 ideas
| 21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
| 21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
| 21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
| 21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
| 21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
| 5040 | Necessary truths can be analysed into original truths; contingent truths are infinitely analysable [Leibniz] |
| 13159 | Only God sees contingent truths a priori [Leibniz] |
| 5039 | If non-existents are possible, their existence would replace what now exists, which cannot therefore be necessary [Leibniz] |
| 17499 | Theoretical models can represent, by mapping onto the data-models [Portides] |
| 17498 | In the 'received view' models are formal; the 'semantic view' emphasises representation [Portides, by PG] |
| 17501 | Representational success in models depends on success of their explanations [Portides] |
| 17502 | The best model of the atomic nucleus is the one which explains the most results [Portides] |
| 17496 | 'Model' belongs in a family of concepts, with representation, idealisation and abstraction [Portides] |
| 17497 | Models are theory-driven, or phenomenological (more empirical and specific) [Portides] |
| 17500 | General theories may be too abstract to actually explain the mechanisms [Portides] |
| 5041 | God does everything in a perfect way, and never acts contrary to reason [Leibniz] |