11 ideas
| 21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
| 14235 | Saying 'they can become a set' is a tautology, because reference to 'they' implies a collection [Cargile] |
| 21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
| 21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
| 21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
| 21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
| 6387 | A minimum requirement for a theory of meaning is that it include an account of truth [Davidson] |
| 6391 | A theory of truth tells us how communication by language is possible [Davidson] |
| 6388 | Is reference the key place where language and the world meet? [Davidson] |
| 6390 | With a holistic approach, we can give up reference in empirical theories of language [Davidson] |
| 6389 | To explain the reference of a name, you must explain its sentence-role, so reference can't be defined nonlinguistically [Davidson] |