Combining Texts

All the ideas for 'Difference and Repetition', 'The Intelligence of Evil' and 'Rationality in Action'

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54 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
There is no longer anything on which there is nothing to say [Baudrillard]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
'Difference' refers to that which eludes capture [Deleuze, by May]
2. Reason / A. Nature of Reason / 1. On Reason
Theory involves accepting conclusions, and so is a special case of practical reason [Searle]
Entailment and validity are relations, but inference is a human activity [Searle]
2. Reason / A. Nature of Reason / 5. Objectivity
The task of philosophy is to unmask the illusion of objective reality [Baudrillard]
2. Reason / A. Nature of Reason / 8. Naturalising Reason
Rationality is the way we coordinate our intentionality [Searle]
Rationality is built into the intentionality of the mind, and its means of expression [Searle]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Drunken boat pilots are less likely to collide than clearly focused ones [Baudrillard]
2. Reason / C. Styles of Reason / 1. Dialectic
Instead of thesis and antithesis leading to synthesis, they now cancel out, and the conflict is levelled [Baudrillard]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
If complex logic requires rules, then so does basic logic [Searle]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
In real reasoning semantics gives validity, not syntax [Searle]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
'Being' is univocal, but its subject matter is actually 'difference' [Deleuze]
Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May]
Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May]
7. Existence / C. Structure of Existence / 5. Supervenience / b. Types of supervenience
Users of 'supervenience' blur its causal and constitutive meanings [Searle]
7. Existence / D. Theories of Reality / 3. Reality
Without God we faced reality: what do we face without reality? [Baudrillard]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
Nothing is true, but everything is exact [Baudrillard]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
Our beliefs are about things, not propositions (which are the content of the belief) [Searle]
A belief is a commitment to truth [Searle]
We can't understand something as a lie if beliefs aren't commitment to truth [Searle]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
Thinking must involve a self, not just an "it" [Searle]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
Reasons can either be facts in the world, or intentional states [Searle]
13. Knowledge Criteria / C. External Justification / 1. External Justification
In the past people had a reason not to smoke, but didn't realise it [Searle]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
Causes (usually events) are not the same as reasons (which are never events) [Searle]
16. Persons / A. Concept of a Person / 2. Persons as Responsible
Being held responsible for past actions makes no sense without personal identity [Searle]
16. Persons / A. Concept of a Person / 3. Persons as Reasoners
Giving reasons for action requires reference to a self [Searle]
A 'self' must be capable of conscious reasonings about action [Searle]
An intentional, acting, rational being must have a self [Searle]
16. Persons / A. Concept of a Person / 4. Persons as Agents
Action requires a self, even though perception doesn't [Searle]
16. Persons / B. Nature of the Self / 1. Self and Consciousness
Selfs are conscious, enduring, reasonable, active, free, and responsible [Searle]
A self must at least be capable of consciousness [Searle]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The self is neither an experience nor a thing experienced [Searle]
16. Persons / B. Nature of the Self / 5. Self as Associations
The bundle must also have agency in order to act, and a self to act rationally [Searle]
16. Persons / F. Free Will / 4. For Free Will
Free will is most obvious when we choose between several reasons for an action [Searle]
Rational decision making presupposes free will [Searle]
We freely decide whether to make a reason for action effective [Searle]
16. Persons / F. Free Will / 5. Against Free Will
There is no need to involve the idea of free will to make choices about one's life [Baudrillard]
20. Action / C. Motives for Action / 1. Acting on Desires
Preferences can result from deliberation, not just precede it [Searle]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
We don't accept practical reasoning if the conclusion is unpalatable [Searle]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
The essence of humanity is desire-independent reasons for action [Searle]
Only an internal reason can actually motivate the agent to act [Searle]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
In modern times, being useless is the essential aesthetic ingredient for an object [Baudrillard]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
If it is true, you ought to believe it [Searle]
If this is a man, you ought to accept similar things as men [Searle]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Good versus evil has been banefully reduced to happiness versus misfortune [Baudrillard]
23. Ethics / B. Contract Ethics / 3. Promise Keeping
Promises hold because I give myself a reason, not because it is an institution [Searle]
23. Ethics / D. Deontological Ethics / 2. Duty
'Ought' implies that there is a reason to do something [Searle]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
Whole populations are terrorist threats to authorities, who unite against them [Baudrillard]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
People like democracy because it means they can avoid power [Baudrillard]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
Only in the last 200 years have people demanded the democratic privilege of being individuals [Baudrillard]
25. Social Practice / E. Policies / 5. Education / d. Study of history
The arrival of the news media brought history to an end [Baudrillard]
25. Social Practice / F. Life Issues / 4. Suicide
Suicide is ascribed to depression, with the originality of the act of will ignored [Baudrillard]
28. God / B. Proving God / 2. Proofs of Reason / d. Pascal's Wager
Pascal says secular life is acceptable, but more fun with the hypothesis of God [Baudrillard]