16 ideas
| 21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
| 21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
| 21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
| 21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
| 21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
| 2181 | It is an absurd Kantian idea that at the limit rationality and freedom coincide [Williams,B] |
| 2176 | There is only a problem of free will if you think the notion of 'voluntary' can be metaphysically deepened [Williams,B] |
| 4317 | We judge weakness of will by an assessment after the event is concluded [Williams,B, by Cottingham] |
| 2174 | Responsibility involves cause, intention, state of mind, and response after the event [Williams,B] |
| 2178 | In bad actions, guilt points towards victims, and shame to the agent [Williams,B] |
| 2169 | Greek moral progress came when 'virtue' was freed from social status [Williams,B] |
| 2172 | The modern idea of duty is unknown in archaic Greece [Williams,B] |
| 2179 | If the moral self is seen as characterless, then other people have a very limited role in our moral lives [Williams,B] |
| 2180 | If reason cannot lead people to good, we must hope they have an internal voice [Williams,B] |
| 20930 | The existence of law is one thing, its merits and demerits another [Austin,J] |
| 2175 | There is a problem of evil only if you expect the world to be good [Williams,B] |