Combining Texts

All the ideas for 'Many Politics', 'Ontological Dependence' and 'The Morality of Happiness'

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23 ideas

1. Philosophy / B. History of Ideas / 1. History of Ideas
21852 Nomads are the basis of history, and yet almost unknowable [Deleuze]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / c. Philosophy as generalisation
14255 We understand things through their dependency relations [Fine,K]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
14250 Metaphysics deals with the existence of things and with the nature of things [Fine,K]
2. Reason / D. Definition / 4. Real Definition
14259 Maybe two objects might require simultaneous real definitions, as with two simultaneous terms [Fine,K]
7. Existence / A. Nature of Existence / 3. Being / b. Being and existence
14253 An object's 'being' isn't existence; there's more to an object than existence, and its nature doesn't include existence [Fine,K]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
14261 There is 'weak' dependence in one definition, and 'strong' dependence in all the definitions [Fine,K]
14251 A natural modal account of dependence says x depends on y if y must exist when x does [Fine,K]
14257 An object depends on another if the second cannot be eliminated from the first's definition [Fine,K]
14254 Dependency is the real counterpart of one term defining another [Fine,K]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
14252 We should understand identity in terms of the propositions it renders true [Fine,K]
9. Objects / D. Essence of Objects / 2. Types of Essence
14256 How do we distinguish basic from derived esssences? [Fine,K]
14258 Maybe some things have essential relationships as well as essential properties [Fine,K]
9. Objects / D. Essence of Objects / 4. Essence as Definition
14260 An object only essentially has a property if that property follows from every definition of the object [Fine,K]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
3546 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
3547 Epicureans achieve pleasure through character development [Annas]
23. Ethics / A. Egoism / 3. Cyrenaic School
3543 Cyrenaics pursue pleasure, but don't equate it with happiness [Annas]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
3541 Ancient ethics uses attractive notions, not imperatives [Annas]
23. Ethics / D. Deontological Ethics / 1. Deontology
3550 Principles cover life as a whole, where rules just cover actions [Annas]
23. Ethics / D. Deontological Ethics / 2. Duty
3551 Virtue theory tries to explain our duties in terms of our character [Annas]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
3552 If excessively good actions are admirable but not required, then duty isn't basic [Annas]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
3542 We should do good when necessary, not maximise it [Annas]
24. Political Theory / D. Ideologies / 11. Capitalism
21853 We are currently extending capitalism to the whole of society [Deleuze]
25. Social Practice / E. Policies / 1. War / a. Just wars
21851 The State requires self-preservation, but the war-machine desires destruction [Deleuze]