15 ideas
| 7500 | Early Greeks cared about city and companions; later Greeks concentrated on the self [Foucault] |
| 21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
| 21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
| 21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
| 21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
| 21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
| 23513 | Single neurons can carry out complex functions [Seth] |
| 23514 | The cerbellum has a huge number of neurons, but little involvement in consciousness [Seth] |
| 23516 | Maybe a system is conscious if the whole generates more information than its parts [Seth] |
| 23519 | The self is embodied, perspectival, volitional, narrative and social [Seth, by PG] |
| 23518 | Modern AI is mostly machine-based pattern recognition [Seth] |
| 23517 | Volition is felt as doing what you want, with possible alternatives, and a source from within [Seth] |
| 23515 | Human exceptionalism plagues biology, and most other human thinking [Seth] |
| 7501 | Why couldn't a person's life become a work of art? [Foucault] |
| 7498 | Greeks and early Christians were much more concerned about food than about sex [Foucault] |