15 ideas
| 21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
| 20100 | Classical liberalism seeks freedom of opinion, of private life, of expression, and of property [Micklethwait/Wooldridge] |
| 21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
| 21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
| 21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
| 21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
| 9261 | The 'Ethics' is disappointing, because it fails to try to justify our duties [Prichard] |
| 9262 | The mistake is to think we can prove what can only be seen directly in moral thinking [Prichard] |
| 9260 | Virtues won't generate an obligation, so it isn't a basis for morality [Prichard] |
| 9259 | We feel obligations to overcome our own failings, and these are not relations to other people [Prichard] |
| 9258 | If pain were instrinsically wrong, it would be immoral to inflict it on ourselves [Prichard] |
| 20097 | The welfare state aims at freedom from want, and equality of opportunity [Micklethwait/Wooldridge] |
| 20099 | For communists history is driven by the proletariat [Micklethwait/Wooldridge] |
| 20098 | Fans of economic freedom claim that capitalism is self-correcting [Micklethwait/Wooldridge] |
| 20096 | Roman law entrenched property rights [Micklethwait/Wooldridge] |