16 ideas
| 21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
| 10911 | Part-whole is the key relation among truth-makers [Mulligan/Simons/Smith] |
| 10909 | Truth-makers cannot be the designata of the sentences they make true [Mulligan/Simons/Smith] |
| 10906 | Moments (objects which cannot exist alone) may serve as truth-makers [Mulligan/Simons/Smith] |
| 10907 | The truth-maker for a sentence may not be unique, or may be a combination, or several separate items [Mulligan/Simons/Smith] |
| 10912 | Despite negative propositions, truthmakers are not logical complexes, but ordinary experiences [Mulligan/Simons/Smith] |
| 10908 | Correspondence has to invoke facts or states of affairs, just to serve as truth-makers [Mulligan/Simons/Smith] |
| 21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
| 21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
| 21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
| 21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
| 3626 | Knowing the attributes is enough to reveal a substance [Descartes] |
| 3630 | Our thinking about external things doesn't disprove the existence of innate ideas [Descartes] |
| 3631 | A blind man may still contain the idea of colour [Descartes] |
| 3640 | Possible existence is a perfection in the idea of a triangle [Descartes] |
| 3639 | Necessary existence is a property which is uniquely part of God's essence [Descartes] |