22 ideas
21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
5331 | You can't infer that because you have a hidden birth-mark, everybody else does [Ayer] |
21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
2611 | It is currently held that quantifying over something implies belief in its existence [Ayer] |
16520 | We see properties necessary for a kind (in the definition), but not for an individual [Ayer] |
18969 | How do you distinguish three beliefs from four beliefs or two beliefs? [Quine] |
2613 | The theory of other minds has no rival [Ayer] |
5328 | Originally I combined a mentalistic view of introspection with a behaviouristic view of other minds [Ayer] |
5330 | Physicalism undercuts the other mind problem, by equating experience with 'public' brain events [Ayer] |
5325 | Is something an 'experience' because it relates to other experiences, or because it relates to a subject? [Ayer] |
5326 | Qualia must be united by a subject, because they lead to concepts and judgements [Ayer] |
5324 | Bodily identity and memory work together to establish personal identity [Ayer] |
5322 | Self-consciousness is not basic, because experiences are not instrinsically marked with ownership [Ayer] |
5327 | Temporal gaps in the consciousness of a spirit could not be bridged by memories [Ayer] |
5329 | Why shouldn't we say brain depends on mind? Better explanation! [Ayer] |
18967 | A 'proposition' is said to be the timeless cognitive part of the meaning of a sentence [Quine] |
2610 | Talk of propositions is just shorthand for talking about equivalent sentences [Ayer] |
18968 | The problem with propositions is their individuation. When do two sentences express one proposition? [Quine] |
18970 | The concept of a 'point' makes no sense without the idea of absolute position [Quine] |