14 ideas
| 21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
| 8251 | The logical space of reasons is a natural phenomenon, and it is the realm of freedom [McDowell] |
| 21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
| 21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
| 21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
| 21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
| 18969 | How do you distinguish three beliefs from four beliefs or two beliefs? [Quine] |
| 8128 | Representation must be propositional if it can give reasons and be epistemological [McDowell, by Burge] |
| 19092 | There is no pure Given, but it is cultured, rather than entirely relative [McDowell, by Macbeth] |
| 8253 | Sense impressions already have conceptual content [McDowell] |
| 18967 | A 'proposition' is said to be the timeless cognitive part of the meaning of a sentence [Quine] |
| 18968 | The problem with propositions is their individuation. When do two sentences express one proposition? [Quine] |
| 8254 | Forming concepts by abstraction from the Given is private definition, which the Private Lang. Arg. attacks [McDowell] |
| 18970 | The concept of a 'point' makes no sense without the idea of absolute position [Quine] |