Combining Texts

All the ideas for 'Eight Theories of Ethics', 'Intro to Classical Chinese Philosophy' and 'Intro to 'Self-Representational Consciousness''

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22 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
23392 The Dao (Way) first means the road, and comes to mean the right way to live [Norden]
1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
23408 The hermeneutic circle is either within the text, or between text and biased reader [Norden]
23407 Heremeneutics is either 'faith' (examining truth) or 'suspicion' (looking for hidden motives) [Norden]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
6685 'Subjectivism' is an extension of relativism from the social group to the individual [Graham]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
9312 Consciousness is reductively explained either by how it represents, or how it is represented [Kriegel/Williford]
9313 Experiences can be represented consciously or unconsciously, so representation won't explain consciousness [Kriegel/Williford]
9315 Red tomato experiences are conscious if the state represents the tomato and itself [Kriegel/Williford]
9316 How is self-representation possible, does it produce a regress, and is experience like that? [Kriegel/Williford]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / f. Higher-order thought
9314 Unfortunately, higher-order representations could involve error [Kriegel/Williford]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
6699 The chain of consequences may not be the same as the chain of responsibility [Graham]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6698 Negative consequences are very hard (and possibly impossible) to assess [Graham]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
6700 We can't criticise people because of unforeseeable consequences [Graham]
23. Ethics / A. Egoism / 1. Ethical Egoism
6704 Egoism submits to desires, but cannot help form them [Graham]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
6701 Rescue operations need spontaneous benevolence, not careful thought [Graham]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
6693 'What if everybody did that?' rather misses the point as an objection to cheating [Graham]
23. Ethics / F. Existentialism / 1. Existentialism
6691 It is more plausible to say people can choose between values, than that they can create them [Graham]
23. Ethics / F. Existentialism / 2. Nihilism
6688 Life is only absurd if you expected an explanation and none turns up [Graham]
23. Ethics / F. Existentialism / 5. Existence-Essence
6705 Existentialism may transcend our nature, unlike eudaimonism [Graham]
23. Ethics / F. Existentialism / 6. Authentic Self
6690 A standard problem for existentialism is the 'sincere Nazi' [Graham]
23. Ethics / F. Existentialism / 7. Existential Action
6689 The key to existentialism: the way you make choices is more important than what you choose [Graham]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
6706 The great religions are much more concerned with the religious life than with ethics [Graham]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
6709 Western religion saves us from death; Eastern religion saves us from immortality [Graham]