34 ideas
21032 | Speak truth only to those who deserve the truth [Sandel] |
21033 | Careful evasions of truth at least show respect for it [Sandel] |
8249 | Class membership is not transitive, unlike being part of a part of the whole [Lesniewski, by George/Van Evra] |
6685 | 'Subjectivism' is an extension of relativism from the social group to the individual [Graham] |
6699 | The chain of consequences may not be the same as the chain of responsibility [Graham] |
6698 | Negative consequences are very hard (and possibly impossible) to assess [Graham] |
6700 | We can't criticise people because of unforeseeable consequences [Graham] |
6704 | Egoism submits to desires, but cannot help form them [Graham] |
21036 | Not all deals are fair deals [Sandel] |
21038 | Does consent create the obligation, or must there be some benefit? [Sandel] |
21039 | Moral contracts involve both consent and reciprocity; making the deal, and keeping it [Sandel] |
21030 | The categorical imperative is not the Golden Rule, which concerns contingent desires [Sandel] |
6701 | Rescue operations need spontaneous benevolence, not careful thought [Graham] |
6693 | 'What if everybody did that?' rather misses the point as an objection to cheating [Graham] |
21031 | Man cannot dispose of himself, because he is not a thing to be owned [Sandel] |
6691 | It is more plausible to say people can choose between values, than that they can create them [Graham] |
6688 | Life is only absurd if you expected an explanation and none turns up [Graham] |
6705 | Existentialism may transcend our nature, unlike eudaimonism [Graham] |
6690 | A standard problem for existentialism is the 'sincere Nazi' [Graham] |
6689 | The key to existentialism: the way you make choices is more important than what you choose [Graham] |
21035 | Just visiting (and using roads) is hardly ratifying the Constitution [Sandel] |
21037 | A ratified constitution may not be a just constitution [Sandel] |
21034 | A just constitution harmonises the different freedoms [Sandel] |
21049 | Liberal freedom was a response to assigned destinies like caste and class [Sandel] |
21040 | Libertarians just want formal equality in a free market; the meritocratic view wants fair equality [Sandel] |
21043 | Distributive justice concern deserts, as well as who gets what [Sandel] |
21028 | We can approach justice through welfare, or freedom, or virtue [Sandel] |
21027 | Justice concerns how a society distributes what it prizes - wealth, rights, power and honours [Sandel] |
21042 | Should we redress wrongs done by a previous generation? [Sandel] |
21048 | Work is not fair if it is negotiated, even in a fair situation, but if it suits the nature of the worker [Sandel] |
21052 | Justice is about how we value things, and not just about distributions [Sandel] |
21045 | Teleological thinking is essential for social and political issues [Sandel] |
6706 | The great religions are much more concerned with the religious life than with ethics [Graham] |
6709 | Western religion saves us from death; Eastern religion saves us from immortality [Graham] |