Combining Texts

All the ideas for 'Eight Theories of Ethics', 'The Trouble with Possible Worlds' and 'Letters to Russell'

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23 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
15787 Maybe Ockham's Razor is a purely aesthetic principle [Lycan]
15784 The Razor seems irrelevant for Meinongians, who allow absolutely everything to exist [Lycan]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
18253 I wish to go straight from cardinals to reals (as ratios), leaving out the rationals [Frege]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
18166 The loss of my Rule V seems to make foundations for arithmetic impossible [Frege]
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
18269 Logical objects are extensions of concepts, or ranges of values of functions [Frege]
9. Objects / A. Existence of Objects / 4. Impossible objects
15792 Maybe non-existent objects are sets of properties [Lycan]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
15795 Treating possible worlds as mental needs more actual mental events [Lycan]
15796 Possible worlds must be made of intensional objects like propositions or properties [Lycan]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / c. Worlds as propositions
15794 If 'worlds' are sentences, and possibility their consistency, consistency may rely on possibility [Lycan]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
6685 'Subjectivism' is an extension of relativism from the social group to the individual [Graham]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
6699 The chain of consequences may not be the same as the chain of responsibility [Graham]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6698 Negative consequences are very hard (and possibly impossible) to assess [Graham]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
6700 We can't criticise people because of unforeseeable consequences [Graham]
23. Ethics / A. Egoism / 1. Ethical Egoism
6704 Egoism submits to desires, but cannot help form them [Graham]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
6701 Rescue operations need spontaneous benevolence, not careful thought [Graham]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
6693 'What if everybody did that?' rather misses the point as an objection to cheating [Graham]
23. Ethics / F. Existentialism / 1. Existentialism
6691 It is more plausible to say people can choose between values, than that they can create them [Graham]
23. Ethics / F. Existentialism / 2. Nihilism
6688 Life is only absurd if you expected an explanation and none turns up [Graham]
23. Ethics / F. Existentialism / 5. Existence-Essence
6705 Existentialism may transcend our nature, unlike eudaimonism [Graham]
23. Ethics / F. Existentialism / 6. Authentic Self
6690 A standard problem for existentialism is the 'sincere Nazi' [Graham]
23. Ethics / F. Existentialism / 7. Existential Action
6689 The key to existentialism: the way you make choices is more important than what you choose [Graham]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
6706 The great religions are much more concerned with the religious life than with ethics [Graham]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
6709 Western religion saves us from death; Eastern religion saves us from immortality [Graham]