Combining Texts

All the ideas for 'fragments/reports', 'Critique of Practical Reason' and 'Ideas'

expand these ideas     |    start again     |     specify just one area for these texts


58 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom is knowing the highest good, and conforming the will to it [Kant]
1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Because of Darwin, wisdom as a definite attainable state has faded [Watson]
1. Philosophy / B. History of Ideas / 1. History of Ideas
The three key ideas are the soul, Europe, and the experiment [Watson]
The big idea: imitation, the soul, experiments, God, heliocentric universe, evolution? [Watson]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
What fills me with awe are the starry heavens above me and the moral law within me [Kant]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Consistency is the highest obligation of a philosopher [Kant]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Metaphysics is just a priori universal principles of physics [Kant]
2. Reason / E. Argument / 3. Analogy
Babylonian thinking used analogy, rather than deduction or induction [Watson]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Mesopotamian numbers applied to specific things, and then became abstract [Watson]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
Not-Being obviously doesn't exist, and the five modes of Being are all impossible [Gorgias, by Diog. Laertius]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Necessity cannot be extracted from an empirical proposition [Kant]
19. Language / F. Communication / 1. Rhetoric
Destroy seriousness with laughter, and laughter with seriousness [Gorgias]
Gorgias says rhetoric is the best of arts, because it enslaves without using force [Gorgias, by Plato]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Can pure reason determine the will, or are empirical conditions relevant? [Kant]
The will is the faculty of purposes, which guide desires according to principles [Kant]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
The sole objects of practical reason are the good and the evil [Kant]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Only human reason can confer value on our choices [Kant, by Korsgaard]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
People cannot come to morality through feeling, because morality must not be sensuous [Kant]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Kant may rate two things as finally valuable: having a good will, and deserving happiness [Orsi on Kant]
An autonomous agent has dignity [Würde], which has absolute worth [Kant, by Pinkard]
The good will is unconditionally good, because it is the only possible source of value [Kant, by Korsgaard]
Good or evil cannot be a thing, but only a maxim of action, making the person good or evil [Kant]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Morality involves duty and respect for law, not love of the outcome [Kant]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Our happiness is all that matters, not as a sensation, but as satisfaction with our whole existence [Kant]
Happiness is the condition of a rational being for whom everything goes as they wish [Kant]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Morality is not about making ourselves happy, but about being worthy of happiness [Kant]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
The highest worth for human beings lies in dispositions, not just actions [Kant]
Virtue is the supreme state of our pursuit of happiness, and so is supreme good [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Moral law is holy, and the best we can do is achieve virtue through respect for the law [Kant]
23. Ethics / D. Deontological Ethics / 3. Universalisability
No one would lend money unless a universal law made it secure, even after death [Kant]
Universality determines the will, and hence extends self-love into altruism [Kant]
23. Ethics / D. Deontological Ethics / 5. Persons as Ends
Everyone (even God) must treat rational beings as ends in themselves, and not just as means [Kant]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
A holy will is incapable of any maxims which conflict with the moral law [Kant]
Reason cannot solve the problem of why a law should motivate the will [Kant]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
Modern democracy is actually elective oligarchy [Watson]
25. Social Practice / F. Life Issues / 4. Suicide
A permanent natural order could not universalise a rule permitting suicide [Kant]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Greek philosophers invented the concept of 'nature' as their special subject [Watson]
27. Natural Reality / G. Biology / 3. Evolution
DNA mutation suggests humans and chimpanzees diverged 6.6 million years ago [Watson]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Obligation does not rest on the existence of God, but on the autonomy of reason [Kant]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
We have to postulate something outside nature which makes happiness coincide with morality [Kant]
Belief in justice requires belief in a place for justice (heaven), a time (eternity), and a cause (God) [Kant, by PG]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
To know if this world must have been created by God, we would need to know all other possible worlds [Kant]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
Using God to explain nature is referring to something inconceivable to explain what is in front of you [Kant]
From our limited knowledge we can infer great virtues in God, but not ultimate ones [Kant]
28. God / C. Attitudes to God / 4. God Reflects Humanity
In all naturalistic concepts of God, if you remove the human qualities there is nothing left [Kant]
During the rise of civilizations, the main gods changed from female to male [Watson]
29. Religion / A. Polytheistic Religion / 3. Hinduism
Hinduism has no founder, or prophet, or creed, or ecclesiastical structure [Watson]
29. Religion / B. Monotheistic Religion / 2. Judaism
Monotheism was a uniquely Israelite creation within the Middle East [Watson]
Modern Judaism became stabilised in 200 CE [Watson]
The Israelites may have asserted the uniqueness of Yahweh to justify land claims [Watson]
29. Religion / B. Monotheistic Religion / 3. Zoroastrianism
The Gathas (hymns) of Zoroastrianism date from about 1000 BCE [Watson]
Zoroaster conceived the afterlife, judgement, heaven and hell, and the devil [Watson]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Jesus never intended to start a new religion [Watson]
Paul's early writings mention few striking episodes from Jesus' life [Watson]
29. Religion / C. Spiritual Disciplines / 1. Confucianism
Confucius revered the spiritual world, but not the supernatural, or a personal god, or the afterlife [Watson]
29. Religion / C. Spiritual Disciplines / 2. Taoism
Taoism aims at freedom from the world, the body, the mind, and nature [Watson]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
The three basic ingredients of religion are: the soul, seers or priests, and ritual [Watson]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
In ancient Athens the souls of the dead are received by the 'upper air' [Watson]