Combining Texts

All the ideas for 'On the Principles of Indiscernibles', 'Inquiry Concerning Virtue or Merit' and 'Letters to Samuel Clarke'

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23 ideas

2. Reason / B. Laws of Thought / 2. Sufficient Reason
2104 No reason could limit the quantity of matter, so there is no limit [Leibniz]
2098 The principle of sufficient reason is needed if we are to proceed from maths to physics [Leibniz]
3646 There is always a reason why things are thus rather than otherwise [Leibniz]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
19385 All simply substances are in harmony, because they all represent the one universe [Leibniz]
8. Modes of Existence / A. Relations / 1. Nature of Relations
21346 The ratio between two lines can't be a feature of one, and cannot be in both [Leibniz]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6237 Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6234 If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6233 A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
6236 People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
6235 Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
6232 Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
2106 The only simple things are monads, with no parts or extension [Leibniz]
2102 Atomism is irrational because it suggests that two atoms can be indistinguishable [Leibniz]
2105 Things are infinitely subdivisible and contain new worlds, which atoms would make impossible [Leibniz]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / c. Conservation of energy
20965 Leibniz upheld conservations of momentum and energy [Leibniz, by Papineau]
27. Natural Reality / C. Space / 4. Substantival Space
2103 The idea that the universe could be moved forward with no other change is just a fantasy [Leibniz]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
2100 Space and time are purely relative [Leibniz]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
2107 No time exists except instants, and instants are not even a part of time, so time does not exist [Leibniz]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
2101 If everything in the universe happened a year earlier, there would be no discernible difference [Leibniz]
28. God / A. Divine Nature / 5. God and Time
22894 If time were absolute that would make God's existence dependent on it [Leibniz, by Bardon]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
5642 For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
2116 The concept of an existing thing must contain more than the concept of a non-existing thing [Leibniz]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
2099 The existence of God, and all metaphysics, follows from the Principle of Sufficient Reason [Leibniz]