Combining Texts

All the ideas for 'On Sufficient Reason', 'works' and 'Treatise 2: Virtue or Moral Good'

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22 ideas

2. Reason / B. Laws of Thought / 1. Laws of Thought
Necessities rest on contradiction, and contingencies on sufficient reason [Leibniz]
3. Truth / A. Truth Problems / 2. Defining Truth
In everyday language, truth seems indefinable, inconsistent, and illogical [Tarski]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
Tarski thought axiomatic truth was too contingent, and in danger of inconsistencies [Tarski, by Davidson]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
There is no clear boundary between the logical and the non-logical [Tarski]
5. Theory of Logic / B. Logical Consequence / 4. Semantic Consequence |=
Logical consequence is when in any model in which the premises are true, the conclusion is true [Tarski, by Beall/Restall]
Logical consequence: true premises give true conclusions under all interpretations [Tarski, by Hodges,W]
6. Mathematics / B. Foundations for Mathematics / 3. Axioms for Geometry
Tarski improved Hilbert's geometry axioms, and without set-theory [Tarski, by Feferman/Feferman]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
We approve of actions by a superior moral sense [Hutcheson]
We dislike a traitor, even if they give us great benefit [Hutcheson]
The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson]
We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson]
Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson]
22. Metaethics / B. Value / 2. Values / f. Altruism
Human nature seems incapable of universal malice, except what results from self-love [Hutcheson]
22. Metaethics / B. Value / 2. Values / i. Self-interest
As death approaches, why do we still care about family, friends or country? [Hutcheson]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Contempt of danger is just madness if it is not in some worthy cause [Hutcheson]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
That action is best, which procures the greatest happiness for the greatest number [Hutcheson]
25. Social Practice / C. Rights / 1. Basis of Rights
The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Each of the infinite possible worlds has its own laws, and the individuals contain those laws [Leibniz]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson]