26 ideas
19400 | Possibles demand existence, so as many of them as possible must actually exist [Leibniz] |
19401 | God's sufficient reason for choosing reality is in the fitness or perfection of possibilities [Leibniz] |
19402 | The actual universe is the richest composite of what is possible [Leibniz] |
21500 | We rely on memory for empirical beliefs because they mutually support one another [Lewis,CI] |
21501 | If we doubt memories we cannot assess our doubt, or what is being doubted [Lewis,CI] |
6556 | If anything is to be probable, then something must be certain [Lewis,CI] |
21498 | Congruents assertions increase the probability of each individual assertion in the set [Lewis,CI] |
8143 | Self is the rider, intellect the charioteer, mind the reins, and body the chariot [Anon (Upan)] |
8147 | We have an apparent and a true self; only the second one exists, and we must seek to know it [Anon (Upan)] |
5828 | Extension is the class of things, intension is the correct definition of the thing, and intension determines extension [Lewis,CI] |
8155 | Without speech we cannot know right/wrong, true/false, good/bad, or pleasant/unpleasant [Anon (Upan)] |
8142 | The wise prefer good to pleasure; the foolish are drawn to pleasure by desire [Anon (Upan)] |
8151 | Let your teacher be a god to you [Anon (Upan)] |
8153 | By knowing one piece of clay or gold, you know all of clay or gold [Anon (Upan)] |
8154 | Originally there must have been just Existence, which could not come from non-existence [Anon (Upan)] |
8148 | Brahma, supreme god and protector of the universe, arose from the ocean of existence [Anon (Upan)] |
8144 | Brahman is the Uncaused Cause [Anon (Upan)] |
8152 | Earth, food, fire, sun are all forms of Brahman [Anon (Upan)] |
8156 | The gods are not worshipped for their own sake, but for the sake of the Self [Anon (Upan)] |
8157 | A man with desires is continually reborn, until his desires are stilled [Anon (Upan)] |
8159 | Damayata - be self-controlled! Datta - be charitable! Dayadhwam - be compassionate! [Anon (Upan)] |
8145 | Those ignorant of Atman return as animals or plants, according to their merits [Anon (Upan)] |
8149 | Charity and ritual observance distract from the highest good of religion [Anon (Upan)] |
8158 | Do not seek to know Brahman by arguments, for arguments are idle and vain [Anon (Upan)] |
8146 | The immortal in us is the part that never sleeps, and shapes our dreams [Anon (Upan)] |
8150 | The immortal Self and the sad individual self are like two golden birds perched on one tree [Anon (Upan)] |