Combining Texts

All the ideas for 'A Résumé of Metaphysics', 'Locke on Essences and Kinds' and 'Supervenience'

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15 ideas

7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Supervenience: No A-difference without a B-difference [Bennett,K]
Supervenience is non-symmetric - sometimes it's symmetric, and sometimes it's one-way [Bennett,K]
7. Existence / C. Structure of Existence / 5. Supervenience / b. Types of supervenience
Weak supervenience is in one world, strong supervenience in all possible worlds [Bennett,K]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
Aesthetics, morality and mind supervene on the physical? Modal on non-modal? General on particular? [Bennett,K]
Some entailments do not involve supervenience, as when brotherhood entails siblinghood [Bennett,K]
Reduction requires supervenience, but does supervenience suffice for reduction? [Bennett,K]
7. Existence / D. Theories of Reality / 6. Physicalism
Definitions of physicalism are compatible with a necessary God [Bennett,K]
9. Objects / D. Essence of Objects / 13. Nominal Essence
If kinds depend only on what can be observed, many underlying essences might produce the same kind [Eagle]
Nominal essence are the observable properties of things [Eagle]
Nominal essence mistakenly gives equal weight to all underlying properties that produce appearances [Eagle]
10. Modality / A. Necessity / 6. Logical Necessity
The metaphysically and logically possible worlds are the same, so they are the same strength [Bennett,K]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
Intelligent pleasure is the perception of beauty, order and perfection [Leibniz]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Kinds are fixed by the essential properties of things - the properties that make it that kind of thing [Eagle]
28. God / A. Divine Nature / 3. Divine Perfections
Perfection is simply quantity of reality [Leibniz]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
Evil serves a greater good, and pain is necessary for higher pleasure [Leibniz]