Combining Texts

All the ideas for 'A Résumé of Metaphysics', 'The Analysis of Matter' and 'Subjective and Objective'

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13 ideas

7. Existence / B. Change in Existence / 4. Events / b. Events as primitive
In 1927, Russell analysed force and matter in terms of events [Russell, by Grayling]
9. Objects / A. Existence of Objects / 1. Physical Objects
A perceived physical object is events grouped around a centre [Russell]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
An object produces the same percepts with or without a substance, so that is irrelevant to science [Russell]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Russell rejected phenomenalism because it couldn't account for causal relations [Russell, by Grayling]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
Sense-data are a false objectification of what is essentially subjective [Nagel]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
Inner v outer brings astonishment that we are a particular person [Nagel]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
If you assert that we have an ego, you can still ask if that future ego will be me [Nagel]
16. Persons / F. Free Will / 1. Nature of Free Will
The most difficult problem of free will is saying what the problem is [Nagel]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
Intelligent pleasure is the perception of beauty, order and perfection [Leibniz]
23. Ethics / D. Deontological Ethics / 3. Universalisability
As far as possible we should become instruments to realise what is best from an eternal point of view [Nagel]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
At first matter is basic and known by sense-data; later Russell says matter is constructed [Russell, by Linsky,B]
28. God / A. Divine Nature / 3. Divine Perfections
Perfection is simply quantity of reality [Leibniz]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
Evil serves a greater good, and pain is necessary for higher pleasure [Leibniz]